The results of the research show that, in relation to everyday customs such as clothing, food and shelter, rites and seasonal rituals, both South Koreans and North Korean defectors had transformed the traditional living culture to befit the lifestyles of the modern era.

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Abstract

This article is a research that surveyed and compared everyday customs, such as food, clothing and shelter, rites and seasonal rituals, and awareness of daily issues, such as views on family values, marriage, education and career, of South Koreans with that of North Korean defectors, in order to better understand the characteristics of living culture of South Koreans and North Korean defectors and to search for ways for the two groups to communicate better and culturally integrate. The results of the research show that, in relation to everyday customs such as clothing, food and shelter, rites and seasonal rituals, both South Koreans and North Korean defectors had transformed the traditional living culture to befit the lifestyles of the modern era. It seems that everyday customs of South Koreans had become more westernized while North Korean defectors maintained more traditional customs, but such difference decreased as defectors spent longer time in South Korea. One commonality in everyday customs found between the two was that customs acted as a mechanism maintaining a sense of community among South Koreans and among North Korean defectors, who had lived for a long time in different systems.

Due to inter-Korea tensions, and differing experience and habits formed under the different systems of capitalism and socialism, a large gap between the two groups was found in the area of day to day awareness and values. Differences were most pronounced in views on marriage and career. First of all, South Koreans were more negative toward marriage with a North Korean defector than

* This paper is a summarized and revised version of the article “Basic Research on Living Cultures of South Koreans and North Korean Defectors.” published in History and Culture Studies Vol.48(2013).
This research was implemented under the support from the National Research Foundation of Korea with a grant endowed by the government (Ministry of Education, Science and Technology) in 2009 (NRF-2009-361-A00008).

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