Papers 1 – 4

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4 Separate Papers.Write a one-page review, single spaced of each of the assigned readings.Article responses should include a description of the article itself and a reaction to the article. I will attach all articles and by each paper are the dates I need it back by.Paper 1. 7/11Diagnosis of autism spectrum disorders in 2-year-olds: a study of community practice (Corsello, Akshoomoff, & Stahmer, 2013)A review of methodological issues in the differential diagnosis of autism spectrum disorders in children (Matson, Nebel-Schwalkm & Matson, 2007)Paper 2 7/18The Interpretative Conference: Sharing a Diagnosis of Autism with Families (Nissenbaum, Tollefson, & Reese, 2002)Autism Severity and Qualities of Parent-Child Relations (Beurkens, Hobson, & Hobson, 2013)Paper 3: 7/25Effective Early Intervention: Results From the Model Preschool Program for Children with Down Syndrome and Other Developmental Delays (Fewell & Oelwein, 1991)Parental Perceptions of Supplemental Interventions Received by Young Children with Autism in Intensive Behavior Analytic Treatment (Smith & Antolovich, 2000)Paper 4 7/30Early Intervention for Young Children with Autism: Continuum-Based Behavioral Models (Anderson & Romanczyk, 1999)The Development of a Treatment-Research Project for Developmentally Disabled and Autistic Children (Lovaas, 1993)

What is the Tippecanoe County Historical Association and what are some of the sites it maintains.

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Complete 3 pages APA formatted article: What is the Tippecanoe County Historical Association and what are some of the sites it maintains. Credibility Statement: I have researched on the official Society website, and all the information I am going to provide to you is directly from the information that they have provided to the public.

IV. Thesis Statement: The Tippecanoe Country Historical Society is an organization that helps maintain and protect the important culture of their county. They currently manage four different sites, all difference niches of the collected past of Tippecanoe County.

A. “The Moses Fowler House was purchased by the Tippecanoe County Historical Association from Cecil Fowler in 1940. The association opened the house as its historical museum in 1941” as stated by the official website.

1. ”In 1928, a local physician, Dr. Richard B. Wetherill acquired the land around what was believed to be the site of an early French trading post known as the Fort Ouiatenon Blockhouse (1717-1791).&nbsp. In 1930, he built a 452 sq. ft. replica of the fort on this land.&nbsp. The grounds lie approximately 3 miles southwest of West Lafayette on South River Road.”, as told by the official website.

a) “Join us for the opening of a new display of firearms from TCHAs collection. On view initially are 51 long guns and rifles with additional examples to be added as the display is expanded. The firearms in the exhibit were manufactured between the early 19th Century and the onset of World War II, with several fine examples manufactured locally by Bixler & Iddings and Thomas Underwood. Most of the objects on display have never been show to the public. Thanks to the McAllister Foundation for providing funding for the display cases”, as advertised on the website.

B. “The Library consists of books, vertical files, court books, microfilm, CD-ROMs, and has patron access to the Internet. The subject collection of books and materials focus on Tippecanoe County history.” according to the official website.

I.

3 pages on limitations and drawbacks  of automated systems (technology in the la

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3 pages on limitations and drawbacks  of automated systems (technology in the laboratories) such as instruments and analyzers for blood tests – like abl analyzer for blood gas,microscan, CBC analyzer, ortho vision for t&s testing etc.
6-7 articles MUST BE JOURNAL ARTICLES
after collecting findings summarize into the chart provided

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Discuss the historical changes in the religion of satanism.

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Create a 5 pages page paper that discusses the historical changes in the religion of satanism. Satanism is practiced in many areas in the U.S., but little is known about actual practitioners because much of what takes place at Satanic gatherings is very secretive and exclusive. In this piece, one will most definitely explore the definition of religion and the non-empirical. the story and symbolism of Satanism. and rituals, altered consciousness, and historical changes in the religion of Satanism.

The working definition of religion has to do with the way people associate meaning with rituals. In all religions, there are definitely aspects of the non-empirical. One of the issues that cannot necessarily be measured is the degree to which one believes that Satan—the deity of Satanism—is actually real.

Much of what has been vilified about the group in the news has been over other elements of the occult that are tied to Satanic practice. According to Magdalino (2006), “The close but tense relationship between occult scientists and rulers or would-be rulers is, more than anything, what puts occult science in the news…” (pp. 120).

The form that the non-empirical takes in Satanism is that there is no actual evidence that the ideas brought forth in Satanism are actually real—or if they are just ideas that are popularly proffered by certain groups of people in the occult who want to scare others into submission to this particular religious persuasion.

Without a doubt, Satanism does fit into the definition of making up all of the elements of a religion. However, unlike many other world religions, it does not advocate peace or freedom, but strife and bondage.

Certainly, like any other religion—it has its adherents. It also has its opponents, usually, Christians who are bent upon focusing upon the person who had the most direct contact and supernatural encounters with Satan himself—who is found in the person of Jesus Christ, God’s Son (according to those who believe in scriptural inerrancy).

Definitely, one of the problems inherent in Satanism is that the individual is put first before the community and the good of the common man.