I need help creating a thesis and an outline on Analysis of Autobiography of Malcolm X by Alex Haley. Prepare this assignment according to the guidelines found in the APA Style Guide. An abstract is required. Malcolm X’s situation was not different at that time from what other African American families underwent. Living in a society where racism was deep-rooted, even in the elite white society, African Americans always became oppressed. Malcolm’s father was a preacher, spreading Christianity to other people, but when he started embracing the teachings of Marvin Garvey, promoting African-American solidarity, he started getting threats from white racist groups like Ku Klax Klan (Haley, 1999). Eventually, Malcolm’s father was killed by the white gangs and later framed it on suicide. This was common since African deaths were not considered seriously (Haley, 1999). After Malcolm relocated to Leisling and started going to school, he met oppression from the whites in his class, especially his teacher. Malcolm wanted to become a lawyer, but her teacher discourages and dismissed his dream by claiming he fit to become a carpenter. The African Americans at that time were oppressed in schools due to racism resulting in a high dropout rate, just like what Malcolm did after grade 8 (Haley, 1999). The African Americans at that time became destined to serve the whites and not to get jobs that outcompeted them. Therefore, the education system did not provide a way for the African child to succeed and get a job like a white child (Haley, 1999). Malcolm’s family was also poor, just like most of the African American families. The society at that time could not allow for rich African American families to exist in the midst of the white population. Once they discovered one was rising, they could look for ways to oppress him or her (Haley, 1999).

Malcolm arrived in Boston, behaving and looking like a country boy. At his arrival, she had no sense of urban life. As he continued to stay in Boston, he adopted to urban life (Haley, 1999). In Boston, Ella prompts him to explore Boston before getting a job.&nbsp.

Hi, I am looking for someone to write an article on sikhism history and the present practice Paper must be at least 1250 words. Please, no plagiarized work! The international numbers of the Sikh people are about 30 million, which is somewhat more than the global overall number of Jewish individuals. Approximately 19 million Sikh people stay in the Punjab state, while the remaining have resided in other sections of India, comprising the large communities of Sikh populations now located in the Southern part of Asia, Eastern Africa, the UK, as well as Northern USA through consecutive waves of migration. Throughout the previous century, a half million of Sikh populations migrated in the US. The watchful male Sikh people are easily identified through their beards as well as turbans—which are the emblems of their religion (Jyoti, 2005).

The Origins and Development of Sikhism

Sikhism is originated in a specific sacred experience, godliness, as well as culture and conversant by an exceptional inner disclosure of its core-founder, Guru Nanak during 1470–1540). It developed in reaction to three major components (Jyoti, 2005). The foremost of them was the philosophy on the basis of spiritual as well as cultural novelties of Guru Nanak along with his ten inheritors. The next was the countryside foundation of the Punjabi culture. The third important component was the era of Punjab reign.

All three essentials combined to make the joint relations between beliefs and background in the historical evolution of Sikhism.

Throughout the era of the Gurus (Preceptors), three major occasions happened in the development of Sikhism. The foremost was the founding of the earliest Sikh society at Kartarpur in the western part of Punjab in the most recent three years of Guru Nanak’s existence. To make sure its continued existence, Guru Nanak officially elected an inheritor before he died in 1549. Therefore, an ancestry was created, and a legal inheritance was kept intact from the election of the subsequent Guru, Amga (1505–1553), to the demise of Guru Goblins Sinkh (1667–1709), the eleventh as well as the very last Guru of the Sikh people (Mcleod, 2000). The next occasion was the as semblance of the scriptures of canonical, the Adi Grantham (AG) in 1605 by the sixth Guru, Adjani (1564–1607).