Demand And Supply Integration (DSI)

 

You’re a shoe manufacturer and it seems the manufacturing plants are always over capacity. However, based on the demand, the capacity should be sufficient to meet customer demands. Management suspects that there is a disconnect between the demand signals being fed to the manufacturing facilities and actual orders. This is causing capacity issues leading to customer upsets.

Write a 1,050- to 1,400-word paper that describes how the demand and supply integration (DSI) process can improve the demand signals.

Include the following:

  • The Ideal picture of demand and supply integration
  • DSI core principles
  • Critical components of DSI
  • Characteristics of successful DSI implementations
  • DSI recommendations to solve shoe manufacturer’s issues

Format your paper consistent with APA guidelines.

Philosophical Question (See Attached Files)

 

#1 Question to write on, and answer the question fully in all its parts. Be mindful of the question. You are making a claim about something and offering support for it. Try to use examples from the Primary Texts you have read and/or your own experiences in that support.

DISCUSSION QUESTION CHOICE #1Philosophy of Religion. Study Aquinas’ five “ways” of demonstrating God’s existence in the learning resources then engage in the study of ontology by examining your belief in God:

Answer the questionDoes God really exist?

Use Aquinas and your own reasoning in your argument.

#2 The Final Project is an opportunity for you to investigate one of the discussion questions to a much greater degree than in the forums. For your Final Project you will choose a philosophical question (stage 1), conduct an analysis of the claims and arguments relevant to the question by reading the primary texts of the philosopher (stage 2), and then take a position on the chosen question and offer an argument in support of your position (stage 3).

For this first stage of your Final Project assignment, (a) choose a question that appears as a discussion question (listed below, with some exceptions). You may choose one that you have previously begun to answer in the discussion forums, or one that you have yet to consider, then (b) explain briefly why you are interested in exploring this philosopher, the primary text and the question further. Submit this assignment on a Word .docx.

Week Four: Philosopher: Thomas Aquinas, Primary TextSumma Theologica, Part 1, Question 2, Article 1-3

Q1. Does God really exist

Kreeft, Peter. A Shorter Summa: The Essential Philosophical Passages of St. Thomas Aquinas’ Summa Theologica, Ignatius Press (San Francisco, 1993), chapter II. Summa Theologica, Part 1, Question 2, Articles 1-3 The Existence of God Because the chief aim of sacred doctrine is to teach the knowledge of God, not only as He is in Himself, but also as He is the beginning of things and their last end, and especially of rational creatures, as is clear from what has been already said, therefore, in our endeavor to expound this science, we shall treat: (1) Of God; (2) Of the rational creature’s advance towards God; (3) Of Christ, Who as man, is our way to God. In treating of God there will be a threefold division: For we shall consider (1) Whatever concerns the Divine Essence; (2) Whatever concerns the distinctions of Persons; (3) Whatever concerns the procession of creatures from Him Concerning the Divine Essence, we must consider: (1) Whether God exists? (2) The manner of His existence, or, rather, what is not the manner of His existence; (3) Whatever concerns His operations — namely, His knowledge, will, power. Concerning the first, there are three points of inquiry: (1) Whether the proposition “God exists” is self-evident? (2) Whether it is demonstrable? (3) Whether God exists?- FIRST ARTICLE Whether the Existence of God is Self-Evident ? Objection 1. It seems that the existence of God is self-evident. Now those things are said to be self- evident to us the knowledge of which is naturally implanted in us, as we can see in regard to first principles. But as Damascene says (De Fid. Orth. i. 1, 3), the knowledge of God is naturally implanted in all.- Therefore the existence of God is self-evident. Objection 2.- Further, those things [propositions] are said to be self-evident which are known [to be true] as soon as the terms are known [understood], which the Philosopher (1 Foster, iii) says is true of the first principles of demonstration. Thus, when the nature of a whole and a part is known, it is at once recognized that every whole is greater than its part. But as soon as the signification of the word “God” is understood, it is at once seen that God exists. For by this word is signified that thing than which nothing greater can be conceived. But that which exists actually and mentally is greater than that which exists only mentally.- Therefore, since as soon as the word “God” is understood it exists mentally, it also follows that it exists actually. Therefore the proposition “God exists” is self- evident. Objection 3. Further, the existence of truth is self-evident. For whoever denies the existence of truth grants that truth does not exist: and, if truth does not exist, then the proposition “Truth does not exist” is true: and if there is anything true, there must be truth. But God is truth itself: I am the way, the truth, and the life (Jn 14:6). Therefore “God exists” is self-evident. On the contrary, No one can mentally admit the opposite of what is self-evident; as the Philosopher (. Metaph . iv. lect. vi) states concerning the first principles of demonstration. But the opposite of the

 

 

proposition “God is” can be mentally admitted: The fool said in his heart, There is no God (Ps 52:1). Therefore, that God exists is not self-evident. I answer that, A thing can be self-evident in either of two ways; on the one hand, self-evident in itself, though not to us; on the other, self-evident in itself, and to us.- A proposition is self-evident because the predicate is included in the essence of the subject, as “Man is an animal,” for animal is contained in the essence of man. If, therefore the essence of the predicate and subject be known to all, the proposition will be self-evident to all; as is clear with regard to the first principles of demonstration, the terms of which are common things that no one is ignorant of, such as being and non-being, whole and part, and such like. If, however, there are some to whom the essence of the predicate and subject is unknown, the proposition will be self-evident in itself, but not to those who do not know the meaning of the predicate and subject of the proposition. Therefore, it happens, as Boethius says ( Hebdom ., the title of which is: “ Whether all that is, is good”), “that there are some mental concepts self- evident only to the learned, as that incorporeal substances are not in space.” Therefore I say that this proposition, “God exists,” of itself is self- evident, for the predicate is the same as the subject; because God is His own existence as will be hereafter shown (Q. 3, A. 4). Now because we do not know the essence of God, the proposition is not self-evident to us; but needs to be demonstrated by things that are more known to us, though less known in their nature, namely, by effects. Reply Obj. 1. To know that God exists in a general and confused way is implanted in us by nature, inasmuch as God is man’s beatitude. For man naturally desires happiness, and what is naturally desired by man must be naturally known to him This, however, is not to know absolutely that God exists; just as to know that someone is approaching is not the same as to know that Peter is approaching, even though it is Peter who is approaching; for many there are who imagine that man’s perfect good which is happiness, consists in riches, and others in pleasures, and others in something else. Reply Obj. 2. Perhaps not everyone who hears this word “God” understands it to signify something than which nothing greater can be thought, seeing that some have believed God to be a body. Yet, granted that everyone understands that by this word “God” is signified something than which nothing greater can be thought, nevertheless, it does not therefore follow that he understands that what the word signifies exists actually, but only that it exists mentally. Nor can it be argued that it actually exists, unless it be admitted that there actually exists something than which nothing greater can be thought; and this precisely is not admitted by those who hold that God does not exist.- Reply Obj. 3. The existence of truth in general is self-evident but the existence of a Primal Truth is not self-evident to us. SECOND ARTICLE Whether It Can Be Demonstrated That God Exists? Objection 1. It seems that the existence of God cannot be demonstrated. For it is an article of faith that God exists. But what is of faith cannot be demonstrated, because a demonstration produces scientific knowledge; whereas faith is of the unseen (Heb 11:1). Therefore it cannot be demonstrated that God exists. Objection 2. Further, the essence is the middle term of demonstration.- But we cannot know in what God’s essence consists, but solely in what it does not consist; as Damascene says ( De Fid. Orth. i.

 

 

4). Therefore we cannot demonstrate that God exists. Objection 3. Further, if the existence of God were demonstrated, this could only be from His effects. But His effects are not proportionate to Him, since He is infinite and His effects are finite; and between the finite and infinite there is no proportion. Therefore, since a cause cannot be demonstrated by an effect not proportionate to it, it seems that the existence of God cannot be demonstrated. On the contrary, The Apostle says: The invisible things of Him are clearly seen, being understood by the things that are made (Rom 1:20).— But this would not be unless the existence of God could be demonstrated through the things that are made; for the first thing we must know of anything is, whether it exists. I answer that, Demonstration can be made in two ways: One is through the cause, and is called a priori, and this is to argue from what is prior absolutely. The other is through the effect, and is called a demonstration a posteriori ; this is to argue from what is prior relatively only to us. When an effect is better known to us than its cause, from the effect we proceed to the knowledge of the cause.— And from every effect the existence of its proper cause can be demonstrated, so long as its effects are better known to us; because since every effect depends upon its cause, if the effect exists, the cause must pre-exist. Hence the existence of God, in so far as it is not self-evident to us, can be demonstrated from those of His effects which are known to us. Reply Obj. 1. The existence of God and other like truths about God, which can be known by natural reason, are not articles of faith,— but are preambles to the articles; for faith presupposes natural knowledge, even as grace presupposes nature, and perfection supposes something that can be perfected. Nevertheless, there is nothing to prevent a man, who cannot grasp a proof, accepting, as a matter of faith, something which in itself is capable of being scientifically known and demonstrated. Reply Obj. 2. When the existence of a cause is demonstrated from an effect, this effect takes the place of the definition of the cause in proof of the cause’s existence.— This is especially the case in regard to God, because, in order to prove the existence of anything, it is necessary to accept as a middle term the meaning of the word, and not its essence,— for the question of its essence follows on the question of its existence. Now the names given to God are derived from His effects; consequently, in demonstrating the existence of God from His effects, we may take for the middle term the meaning of the word “God.” Reply Obj. 3. From effects not proportionate to the cause no perfect knowledge of that cause can be obtained. Yet from every effect the existence of the cause can be clearly demonstrated, and so we can demonstrate the existence of God from His effects; though from them we cannot perfectly know God as He is in His essence.— THIRD ARTICLE Whether God Exists ? Objection 1.— It seems that God does not exist; because if one of two contraries be infinite, the other would be altogether destroyed. But the word “God” means that He is infinite goodness. If, therefore, God existed, there would be no evil discoverable; but there is evil in the world. Therefore God does not exist.

 

 

Objection 2.— Further, it is superfluous to suppose that what can be accounted for by a few principles has been produced by many. But it seems that everything we see in the world can be accounted for by other principles, supposing God did not exist. For all natural things can be reduced to one principle, which is nature; and all voluntary things can be reduced to one principle, which is human reason, or will. Therefore there is no need to suppose God’s existence. On the contrary , It is said in the person of God: I am Who am (Ex 3: 14).— I answer that. The existence of God can be proved in five ways.— The first and more manifest way is the argument from motion. It is certain, and evident to our senses, that in the world some things are in motion. Now whatever is in motion is put in motion by another, for nothing can be in motion except it is in potentiality to that towards which it is in motion; whereas a thing moves inasmuch as it is in act. For motion is nothing else than the reduction of something from potentiality to actuality. But nothing can be reduced from potentiality to actuality, except by something in a state of actuality. Thus that which is actually hot, as fire, makes wood, which is potentially hot, to be actually hot, and thereby moves and changes it. Now it is not possible that the same thing should be at once in actuality and potentiality in the same respect, but only in different respects. For what is actually hot cannot simultaneously be potentially hot; but it is simultaneously potentially cold. It is therefore impossible that in the same respect and in the same way a thing should be both mover and moved, i.e., that it should move itself. Therefore, whatever is in motion must be put in motion by another. If that by which it is put in motion be itself put in motion, then this also must needs be put in motion by another, and that by another again. But this cannot go on to infinity, because then there would be no first mover, and, consequently, no other mover; seeing that subsequent movers move only inasmuch as they are put in motion by the first mover; as the staff moves only because it is put in motion by the hand. Therefore it is necessary to arrive at a first mover, put in motion by no other; and this everyone understands to be God.- The second way is from the nature of the efficient cause.== In the world of sense we find there is an order of efficient causes. There is no case known (neither is it, indeed, possible) in which a thing is found to be the efficient cause of itself; for so it would be prior to itself, which is impossible. Now in efficient causes it is not possible to go on to infinity, because in all efficient causes following in order, the first is the cause of the intermediate cause, and the intermediate is the cause of the ultimate cause, whether the intermediate cause be several, or one only. Now to take away the cause is to take away the effect. Therefore, if there be no first cause among efficient causes, there will be no ultimate, nor any intermediate cause. But if in efficient causes it is possible to go on to infinity, there will be no first efficient cause, neither will there be an ultimate effect, nor any intermediate efficient causes; all of which is plainly false. Therefore it is necessary to admit a first efficient cause, to which everyone gives the name of God. The third way is taken from possibility and necessity, and runs thus. We find in nature things that are possible to be and not to be,— since they are found to be generated, and to corrupt, and consequently, they are possible to be and not to be. But it is impossible for these always to exist, for that which is possible not to be at some time is not.— Therefore, if everything is possible not to be, then at one time there could have been nothing in existence. Now if this were true, even now there would be nothing in existence, because that which

 

 

does not exist only begins to exist by something already existing. Therefore, if at one time nothing was in existence, it would have been impossible for anything to have begun to exist; and thus even now nothing would be in existence — which is absurd. Therefore, not all beings are merely possible, but there must exist something the existence of which is necessary. But every necessary thing either has its necessity caused by another, or not. Now it is impossible to go on to infinity in necessary things which have their necessity caused by another, as has been already proved in regard to efficient causes. Therefore we cannot but postulate the existence of some being having of itself its own necessity, and not receiving it from another, but rather causing in others their necessity. This all men speak of as God. The fourth way is taken from the gradation to be found in things.— Among beings there are some more and some less good, true, noble, and the like. But “more” and “less” are predicated of different things, according as they resemble in their different ways something which is the maximum, as a thing is said to be hotter according as it more nearly resembles that which is hottest; so that there is something which is truest, something best, something noblest, and, consequently, something which is uttermost being; for those things that are greatest in truth are greatest in being, as it is written in Metaph. ii.— Now the maximum in any genus is the cause of all in that genus; as fire, which is the maximum of heat, is the cause of all hot things. Therefore there must also be something which is to all beings the cause of their being, goodness, and every other perfection; and this we call God.— The fifth way is taken from the governance of the world. We see that things which lack intelligence, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that not fortuitously, but designedly, do they achieve their end. Now whatever lacks intelligence cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is shot to its mark by the archer. Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God.— Reply Obj. 1. As Augustine says ( Enchir . xi): Since God is the highest good, He would not allow any evil to exist in His works, unless His omnipotence and goodness were such as to bring good even out of evil. This is part of the infinite goodness of God, that He should allow evil to exist, and out of it produce good.— Reply Obj. 2. Since nature works for a determinate end under the direction of a higher agent, whatever is done by nature must needs be traced back to God, as to its first cause. So also whatever is done voluntarily must also be traced back to some higher cause other than human reason or will, since these can change and fail; for all things that are changeable and capable of defect must be traced back to an immovable and self- necessary first principle, as was shown in the body of the Article.—

. What are some things the allegory suggests about the process of enlightenment or education?

3. What sometimes happens to people when the illusion is shattered and reality is revealed? Can you give an example from your own or a friend’s experience?

2. The allegory presupposes that there is a distinction between appearances and reality. Do you agree? Why or why not?

1. What are some things the allegory suggests about the process of enlightenment or education?

Option 3 – Critique: Analyze the ideas and data of one reading and challenge them with a convincing counterargument or reinterpretation of the evidence presented.

8 John P. Koval

about by the transformation of the occupational system itself, rather than through individual advancement within a fixed occupational wage hierarchy …. A man got on the escalator simply by taking and holding a job, and then simply watched his income rise steadily as the nation’s entire occupational wage structure shifted upward. (Massey and Hirst 1998, 56)

As it turns out, the 1950s and 1960s were the last hurrah for America’s industrial hegemony. The United States was evolving a postindus­ trial, high-technology, knowledge-based service economy, and the transition would be stressful and telling.

The 1970s and 1980s were not kind to much of Chicago’s labor force. It is now reasonably clear that, during those two decades, the winds of change were beginning to blow, bringing in a new economic era. First came deindustrializa­ tion in the Rust Belt cities of the Midwest. The human cost was high. Chicago lost 32% of all manufacturing jobs between 1969 and 1983- dropping from a high of nearly one million to less than 600,000 (See Chapters 2 and 3). The decimation of Chicago’s broad-shouldered, blue-collar labor force was beginning. Then, on its heels, came a restructuring of the business sector that was similarly devastating for white-collar workers. Massey and Hirst put it simply: “The period 1969-1989 brought a stagnation of structural mobility . . . and a growing polarization of the occupational wage structure” (Massey and Hirst 1998, 56). The net result was a series of proactive and reactive efforts by many players with differing interests, differing definitions of the situation, and differ­ ing goals. Government at all levels, major and minor businesses and industries, labor unions, investment bankers, and venture capitalists all weighed in. Analysts cleaned up that very messy process by using the simple label of “economic restructuring.”

Over the last three decades, the economic restructuring of Chicago has included several components. Three merit special attention: the transformation of metropolitan Chicago’s in­ dustrial base, the transformation of metropoli­ tan Chicago’s labor force, and the geographic restructuring of industry and labor.

Economic Transformations: Industry, Labor, Geography. The major blow to Chicago’s tradi­ tional economy was a one-two punch delivered during the 1970s and 1980s. First came the rise of service jobs and the service economy; second, a near-simultaneous decline in manu­ facturing jobs and the manufacturing economy. During the mid 1950s, manufacturing jobs in Chicago outnumbered service jobs by a 3.2-to-l ratio. In 2001, service jobs outnum­ bered manufacturing jobs by a 2.2-to-l ratio, with 1982 being the crossover year for the numeric dominance of service economy jobs (Bureau of Labor Statistics 2001).

The stress of economic restructuring and the rise of globalization caused management to: rethink how to optimize labor utilization and restructure the existing labor force. Such thinking took two forms. One form was the acceleration of a long-term trend: Enterprises became more capital intensive and less labor intensive, replacing workers with technology. (The phrase “capital-intensive industries,” like “job furloughs;’ is a spin-doctor expression that masks some hard realities for workers. One East Chicago steel mill reduced its labor force by eighteen thousand jobs-one-fifth of its peak labor force-and still produced four times the amount of steel in 1998 as in 1985, thanks to an infusion of high technology via capital in­ vestments. The slashing of the labor force was, perhaps, not too little, but most certainly too late. That same steel mill filed for Chapter 11 of the Federal Bankruptcy Code in December of 2000-an oft-repeated event in the industrial Midwest.)

A second type of labor force restructur­ ing aimed at the greater optimization of labor through a radically new creation: the contingent labor force. This innovation reduces the labor force to a few “core” jobs and, as need dictates, brings in a “just-in-time” contingent labor force from the periphery. The work force mobilized by temporary help agencies doubled in size be­ tween 1982 and 1989 and doubled again between 1989 and 1997 (Gonas 1998; Mishel, Bernstein, and Schmitt 1999). One temp agency executive refers to his and other agencies as the ATM ‘s of the job market (Castro 1997, 44). In Illinois, a state whose statistics are dominated by Chicago,

at the peak of the economic cycle in 1998, as many as one-half of all vacancies in manufac­ turing were filled by temporary workers. Temp agencies and the contingent labor forces they supply exist at both ends of the occupational spectrum-the trained and skilled as well as unskilled employees. Mitchell Fromstein, former president of Manpower Inc. , recently proclaimed that the United States is going from just-in-time manufacturing to just-in-time employment (Peck and Theodore 2001, 476).

As business and industry in Chicago was be­ ing transformed, so too was its geography. The death of some industries and the massive decline of others, not only left sectoral holes in Chicago’s economy but also physical holes, such as the 100+ still-vacant acres in Chicago’s South Side left by the demise of Wisconsin Steel. Similar holes in the economic and physical landscape ex­ ist as a result of the exporting of some businesses and industries “offshore” to other countries.

This geographic restructuring also is seen in the movement of existing businesses and indus­ tries to Chicago’s six collar counties, especially Cook and DuPage, accompanied by the rise of new business and industry in those and other collar counties. Since 1960, the physical location of major portions of the Chicago Metropolitan Area’s economy has tilted significantly toward suburbia. Chicago experienced a greater than 50% decline in the number of manufacturing es­ tablishments within the city limits between 1960 and 2001, while, in contrast, the collar counties roughly doubled their numbers over that same period.

The geographic restructuring of the economy also produced a geographic restructuring of the labor force; as business and industry moved to suburbia, so too did their labor forces. Nearly 80% of metropolitan Chicago’s labor force lived in the city in 1955; less than a third did so by 2000. During this 45-year span, the geography of where workers work versus where they live has undergone a near 100% change; in 1955, the Chicago-to-collar country worker residence ratio was approximately an 80-20 split, with the city of Chicago being the residential heavy­ weight. By 2000, the ratios had reversed; the col­ lar counties now dominate in a (roughly) 70-30 split, highlighting yet another indicator of a sub-

An Overview and Point of View 9

stantial but gradual geographic change occur­ ring over the decades and adding up to a radical reversal of situations when we compare 1955 to 2002.

The Shape of the Present. Two additional impor­ tant factors, race and ethnicity and industrial and occupational niches are not so obviously linked to economic restructuring. Economic restructuring, combined with immigration and superimposed over existing racial and eth­ nic occupational conditions, includes the phe­ nomenon of racially and ethnically linked industrial and occupational niches. In this case, a niche refers to an industry or occupation with disproportionately high numbers of one racial or ethnic group-to the extent that the occu­ pation of that industry becomes “theirs.” Con­ struction workers in Chicago know full well that, for example, “drywall work is Mexican work.” In the dry cleaning industry, approximately two-thirds of Chicago’s over 3,000 establish­ ments are owned by Koreans (Holli 1995, 491), and “somewhere between 84% and 86%” of all Dunkin’ Donut franchises in the metropoli­ tan area are owned by Indians or Pakistanis (Dunkin’ Donuts 1998). These illustrations are the tip of a substantial iceberg and reflect the racial and ethnic dimension of economic and labor force restructuring.

As in any transition, a passing of the old oc­ curs and the emergence of the new. Yet, the old does not fall off the flat edge of the Earth, but typ­ ically coexists along with the new, sometimes for long periods. A case can be made that Chicago has two different yet coexisting economies. One is a shrinking but still very much alive industrial­ based economy characterized by good pay and a large white- and blue-collar middle class. It is typified by union jobs in manufacturing and construction and a substantial number of gov­ ernment jobs. The other economy consists of service and IT occupations with a two-tiered system of inequality. The upper segment is char­ acterized by high skill and pay, job security, and high prestige. The lower tier offers low pay and little job security, and it consists of low-skill and low-prestige occupations. The metaphor is an hourglass; the economic differences are pro­ found.

 

 

10 John P. Koval

Political Managerialism and Chicago’s New Politics of Growth

Politics and Chicago are synonymous. In partic­ ular, mayoral politics has been integral in forging Chicago’s national and, in many cases, interna­ tional reputation. Although city politics over the past four decades represents a major converging force in shaping the new Chicago, the allocation of resources and power by three specific mayors reflects their different responses to social, eco­ nomic, and political changes in the city: Mayors Richard J. Daley, Harold Washington, and Richard M. Daley. Each has played a significant role in forming Chicago’s external image and in­ ternal workings. Each has responded differently to the shifting racial and ethnic mosaic that comprises the city. Building on the momentum created by the civil rights movement of the 1960s, black, Latino, and liberal white leaders constructed a political coalition that rocked the heretofore unbeatable Chicago Democratic Machine of Richard J. Daley and led to its first major defeats during the early 1970s.

It took a while to get there. Blacks, Latinos, and liberal, progressive whites coalesced in the mid to late 1960s around anti-Machine strate­ gies, flexed their collective muscle and, in 1972, ousted Mayor Richard J. Daley and his delega­ tion from the floor of the National Democratic Convention meeting in Chicago. The growing disaffection of black leaders and voters over what they perceived as inadequate returns for their long-term investments in and loyalty to the city’s regular Democratic organization led to defections from the organization by promi­ nent black politicians and sequential waves of voter revolts. By 1983, the stage was set for the election of Harold Washington as Chicago’s first African American mayor. The Daley machine survived but never completely recovered from this defeat. City and county jobs, street-cleaning schedules, and garbage pick-up priorities re­ quired re-negotiation with new power brokers from the city’s black and Latino wards. Mean­ while, the expansion of the Chicago region di­ luted the city’s legislative influence in the Illinois state capital of Springfield and forced Chicago Democrats to move more cautiously when seek­ ing to bring state resources to bear on the city’s multiple problems.

Although his late father’s Democratic ma­ chine was in shreds by the time Richard M. Daley ascended to the mayoralty, in many respects Chicago’s second Mayor Daley has grasped power in the city just as effectively as did his father. In the city’s most recent may­ oral election, in February of 2003, Richard M. Daley carried 79% of the votes cast and won majorities in each of the city’s 50 wards. Al­ though a few of the mayor’s allies in the Chicago City Council faced ward-level challenges in the 2003 election, just as from 1999 to 2003, the current city council counts no more than three to four consistent mayoral critics among its 50 members (Washburn 2003, 4). Beyond mayor­ council relations, Richard M. Daley has built a �owerful base of support, drawn both from the elite circles of the city’s business and civic leadership and from the city’s older working­ class, newer Latino, and growing professional populations. As mayor, Daley has promoted sig­ nificant overhauls of Chicago’s public schools, the much-criticized Chicago Housing Author­ ity, and even the police department. In part, the political strength of Richard M. Daley must be attributed to his recasting of the image of Chicago city governance, downplaying its tra­ ditions of party influence and patronage, and emphasizing popular new approaches to gov­ ernment derived from the world of corporate management. Furthermore, the current Mayor Daley’s success is a function of the city’s evi­ dent success during the 1990s, a decade during which substantial portions of the central city experienced new infusions of commercial and residential investment, the first decade since the World War II era in which the decennial U.S. census registered an overall population gain for the city.

T he Transformation of Space

Space and the transformation of space is a ma­ jor component of the cultural canvas we all ex­ perience. We celebrate the birth of places with cornerstones, provide temporary immortality with historical landmarks, and mourn their passing with monuments. When we speak of “going home,” we mean not only returning to people but also returning to place and space. Space is also one of the great interpersonal and

cross-cultural identifiers. After asking a stranger, “What do you do?” we then typically ask, “Where are you from?” When we change space, we change ourselves. We use space to reinforce our sense of self as well as to shape it. Our structure and use of space is a public statement of who we are, who we want to be, and how we want oth­ ers to define us. Public space, the physical urban environment we call Chicago, also collectively announces who we are and what we declare our­ selves to be. This space too serves to shape our individual self-concept as well as our collective one.

The new Chicago has a new face. Over the course of the last two decades, the city and its metropolitan area has undergone a radical kind of spatial, structural, and aesthetic cos­ metic surgery. Chicago’s new face is the re­ sult of a team of practitioners at work: city, state, and local government; planners and ar­ chitects; business and industry; large and small­ scale developers; communities; interest groups; and individual property owners-to name but a few.

The City. Recently, a reporter for the Chicago Tribune was assailed by many Chicago-lovers for writing a story asserting the city no longer had an identity (Chicago Tribune 24 January 2003). Yet, the reporter was merely reporting a true but less than obvious reality. Some changes creep up on us relatively unnoticed until one day, we sud­ denly notice that the workplaces of the service and high-tech industry do not spout smoke and grit nor do their employees drive pickup trucks, carry lunch pails, wear steel-toed work boots, or stop off for a beer and chaser on the way home from work before trudging off to their 16″ sum­ mer softball game. Yes, Chicago has fewer lo­ cal taverns and more wine bars and fitness cen­ ters. Yes, Chicago has fewer broad shoulders and more firm pees. The steel mills are mostly gone, and manufacturing continues to decline. W hite ethnic immigrants of the past have mostly assim­ ilated, whereas more recent immigrants provide testimony to the reality of ethnic succession. So, indeed, the old Chicago image doesn’t really fit any more.

The city’s physical transformation has pretty much gone hand in hand with its economic transformation. And, because we cannot create

An Overview and Point of View 11

more space, the city has engaged in the pro­ cess of subtraction before addition. Much, but not all, of that subtraction serves two elements of the city’s new economy: tourism, a boom­ ing and multilayered new multimillion dollar industry, which is new in the sense that it has only recently been institutionalized as an in­ dustry; and the knowledge-based, service and high-tech world of business and commerce. The stockyards are long gone. High-rise public hous­ ing, a mistake in the first place, is soon to be history. West Madison, once the main street of Chicago’s Skid Row, has been transformed into a “nice” mixed-use commercial street, as has Maxwell Street, Chicago’s down-home version of London’s Portobello Road. An impoverished black neighborhood on Chicago’s near West Side was demolished to provide a home for the Chicago Bulls and creeping gentrification. The site of one of Chicago’s two large, urban, com­ mercial food markets-South Water Street, once the distribution center for many of Chicago’s wholesale fruit and vegetable vendors-is cur­ rently being incorporated into the University of Illinois at Chicago (UIC) campus. The other, the Randolph Street Market-the distribution center for meat, poultry, and fish purveyors­ is slowly but surely evolving into an area of urban lofts and chic restaurants. Some areas, such as the 100+ acres left by long-dead Wis­ consin Steel on Chicago’s far South Side, are still vacant pits waiting to be redefined and transformed.

The addition side of this equation is truly impressive. Chicago probably has not seen such rapid and comprehensive change since the Great Fire. And, as in the community response after the Fire, participation in this change process is extensive. It’s as if some unspoken common accord has been reached and, simultaneously, a cascade of government, civic, business, and citizen projects have rippled throughout the city and much of the metropolitan area. W holesale projects of renewal, expansion, conversion, and replacement can be seen almost everywhere. Class and race have not been neutralized, however; after all, this is still Chicago, the place where clout was perfected, so not all interests are served equally.

The spatial transformation is also a racial and class transformation. For decades, urbanologists

 

 

12 John P. Koval

warned of the likelihood, if not the certainty, that America’s inner cities would soon become mi­ nority ghettos surrounded by a suburban belt of middle- and upper-middle-class whites­ another failed prophesy, as it turns out. For, in the face of continued racial and minority spa­ tial segregation, Chicago is undergoing large­ scale gentrification (both black and white), uti­ lizing a new version of urban renewal, that has gone from trend to movement to near mania. And, in the process, gentrification has become a dirty word for many. Since “location, loca­ tion, location” -in this case closeness to work, restaurants, the lakefront, and entertainment­ is the dominant value, neighborhoods close to the Loop are experiencing the greatest transfor­ mation.

A new, relatively large, and unheralded army of well-trained, well-educated, and well­ paid professionals and administrators-the labor pool of an economically restructuring city-now calls the city home. Attracted to the lifestyle, amenities, and convenience of the city, they have become a relentless force for change. In some instances, they enjoy one-stop living in newly developed and developing high-rise communities-the city’s answer to suburbia’s gated communities. In other instances, entire neighborhoods are being transformed. For a generation, Lincoln Park and Hyde Park stood out as beachheads of up-scale urbanity on the north and south side of the Loop, and they did not appear likely to be joined by similar addi­ tional bastions. It wasn’t until the early 1990s, with the rise of the new economy, that Lincoln Park and Hyde Park changed from isolated urban anomalies to new urban models. Soon, neighborhoods like W icker Park, Bucktown, the Near West Side, and Dearborn Park emerged as new zones of urban gentrification. Some were formed largely through the rehab of existing housing stock, others by tear-downs and new construction.

The initial transformation took place in north and near north communities, in which the working class was simply driven out by force-the force of the checkbook. The check­ book has become a weapon of mass destruc­ tion in working-class and poor neighborhoods. It has produced a tide of rising property costs,

followed by a tide of rising property taxes, followed by a tide of departing working-class and poor residents. That tide soon spread westward and then southward and, most sur­ prising of all to urbanologists, to that inner­ most part of the inner city, the Loop. Aside from experiencing the physical transformation brought about by government, business, and commercial interests, the Loop and environs, for the first time in Chicago’s history, is be­ coming a major residential area. Here, high-rise villages and communities-interspersed with warehouse conversions-are literally popping up like so many mushrooms on a summer morn­ ing. The net result is the rise of a new residential city.

The Metropolitan Area. Although we continue to use a “city-suburb” vocabulary in speaking about major metropolitan areas and their en­ virons, the reality is that most major cities in the country, Chicago included, are surrounded by a number of edge and satellite cities with vigorous, growing, and broad-scope economies. With few exceptions, these cities are increasingly areas of job growth and are the major cause for the “reverse commuting” of City of Chicago dwellers, who clog the expressways in the morn­ ing and evenings in their to-and-fro work-to­ home exodus.

The intense suburbanization of America’s cities during the 1950s and 1960s initially pro­ duced bedroom communities in which workers slept in their suburban homes and commuted to the city for work. Services and retail sales busi­ nesses soon followed these households to the suburbs and, by the 1970s and 1980s, so too did major businesses and industry. Currently, more people, more jobs, more businesses, and more industry exist in Chicago’s six collar counties than do in Chicago itself. This is a relatively new and radical change that has morphed bedroom communities into edge cities like Rosemont, Oakbrook, Hinsdale, and Schaumburg as well as satellite cities like Aurora, Naperville, Waukegan, and Elgin-replete with high-rise corporate campuses, vast industrial parks, and major hotel chains spiking a prairie skyline that sprouted nothing higher than corn stalks a few short years ago.

Race, Ethnicity, and Immigration

The Chicago story has long been a story of mi­ gration and immigration. It once was the im­ migrant capital of the American heartland, and it currently ranks among the top five immi­ grant cities in America. A hundred and fifty years ago, during the 1850s and 1860s, about half of Chicago’s population was foreign-born. Over the decades, that proportion declined, un­ til it reached its low of 11.1% foreign-born in 1970. Since then, this figure has risen steadily and, by 2000, the proportion of foreign-born Chicagoans stood at 21.7% (INS, 1972-2000). On-going research suggests that this proportion may now be closer to 25% (WSJ.com. 2003).

Post World War II Chicago has seen two major demographic shifts. One, a white urban outflow-the movement of large numbers of the white community to the suburbs-and the other, the change of a white majority-black mi­ nority, two-race city into a geographically seg­ regated multiracial, multiethnic city. The white urban decline began during the 1950s and accel­ erated over the next two decades. The 1980s and 1990s saw a slowing of the white exodus and, by 2000, stabilization. In turn, the white popula­ tion in suburbia maintained a constant growth rate from the 1980s to 2000 and will probably do so into the foreseeable future.

The history of race relations in Chicago has always been less than admirable, and while statistically contemporary Chicago can be de­ scribed as a multiracial, multiethnic city, in re­ ality that less-than-admirable past is still with us. Demographic change over the past 20 years has resulted in a city with nearly equal propor­ tions of whites and African Americans and, by 2004, a near similar proportion of Hispanics. The statistics are deceptive, however, in that sig­ nificant racial and ethnic segregation still ex­ ists throughout the city. It is difficult to miss the irony in that, recently, analysts have down­ graded Chicago from being the most racially segregated city in the country to simply one of the most racially segregated cities in the country. As the racial-ethnic residential map in Chap­ ter 8 amply demonstrates, Chicago’s south- and west-side neighborhoods are black, its south­ central and west-central neighborhoods are

An Overview and Point of View 13

Hispanic, its north and northwest neighbor­ hoods are white, and small clusters of Asian and immigrant Eastern European neighborhoods dot near-South and near-North neighborhoods.

In the early days, new arrivals to Chicago from eastern and southern Europe were com­ plemented by the migration from south to north of black Americans who sought new economic and social freedoms within their own country. Current patterns of newly arriving residents to Chicago are a cultural and ethnic kaleidoscope drawn from all continents. The five most nu­ merous immigrant groups are illustrative of this wide range of national origins: Mexican, Polish, Indian, Filipino, and Korean.

While Chicago remains among the nation’s most racially segregated cites, jazz and blues mu­ sic attracts multiethnic groups to clubs in pre­ dominately white North Side neighborhoods. Ethnic areas, such as the Mexican communities of Pilsen and Little Village, and Chinatown and the South Asian-dominated portions of Devon Avenue, attract restaurant patrons from throughout the city, even as many immigrant families migrate outward and add to the ethnic and cultural mix of Chicago’s collar counties. In addition, diverse groups of new and old residents intersect in the classroom, workplace, and com­ mercial and recreational venues in a constant, if mostly informal, exchange of world cultures that in many ways reflects the immigration data. Observing residential interactions in the city is like viewing the shifting colors and patterns of the aggregated particles of a kaleidoscope.

CONTESTED REINVENTON

We call the convergence of these five forces­ globalization, economic restructuring, political managerialism, transformation of space, and race, ethnicity, and immigration-a process of “contested reinvention.” Contested reinvention speaks to the various visions, advocates, and modes of urban transformation that have played out in Chicago over the past two generations. With respect to vision, the new Chicago has been variously conceived as a postindustrial corporate center (by two generations of civic boosters, as well as by a series of city planning

 

 

14 John P. Koval

documents), as a racially inclusive city holding onto a substantial share of its mid twentieth cen­ tury industrial base (notably by economic de­ velopment officials in the Harold Washington administration), as an amenity-rich playground for the contemporary upper-middle class (the current Daley mayoral administration), and as an efficiently organized, environmentally sus­ tainable economic region (by the authors of 1998’s Chicago Metropolis 2020 plan). And as a cluster of more or less progressive neighbor­ hoods by various grassroots organizations.

As for advocacy, Chicago’s older polarization of voices-Democratic Party insiders versus anti-Machine advocates and central city versus suburban leaders-has given way to a compli­ cated mix of governmental reformers and tradi­ tionalists (read patronage- and contract-hungry political insiders). Others with development in­ terests, whom John Logan and Harvey Molotch (1987) have called “place entrepreneurs;’ as well as metropolitan-oriented business and civic leaders, neighborhood activists, and new con­ stituency (recent immigrant populations, gays and lesbians) advocates are also players. This partial cataloging of local voices is not meant to suggest that contemporary Chicago has be­ come, if you will, a war of all against all, but it does speak to the complexity of interests seeking to shape key features of the emergent metropoli­ tan community.

The modes by which this transformation will occur vary from the explicitly defined visions of a new Chicago revealed by various city plan­ ning documents to the especially grand Chicago Metropolis 2020 plan. In the chapters that follow, however, we also discuss the less self-conscious transformations of neighborhood space pro­ duced by new patterns of immigrant settle­ ment, or by the emergence of commercial en­ claves such as the gay-oriented “Boys Town” in the Lake View neighborhood and the gallery­ and-entertainment districts of River North and W icker Park. Of course, such neighborhood transformations often produce conflict between working-class outgoers and prosperous incom­ ers, and even between the first-wave of student­ artist gentrifiers and subsequent loft and condo­ minium purchasers. But, contested reinvention also speaks to the parallel changes reflected by

gentrification in some sections of the city, new immigrant settlement in both central city and suburban communities, and the efforts of some suburban towns to create new, downtown-like commercial cores. In short, we can assert that a new Chicago is emerging. Because of the mul­ tiple dreams at work across this metropolis, the multiple dreamers, and the unpredictability of many of their interactions, we also recognize that our central aim of defining the predominant di­ rections of change will probably elude our pow­ ers of prognostication.

Thus, with this introductory chapter- Part I of The New Chicago-we have explained the scale and purpose of our enterprise and, as well, we have outlined our primary lines of analysis. Iti Part II of the book, we disjlggregate the five converging forces and deal in detail with each in separate chapters. Because we believe the five converging forces are essential for understand­ ing how a new Chicago emerged, it becomes es­ pecially important to elaborate on the role of each in that process. We see these forces in part as structural pilings that serve as a foundation for a new Chicago and in part as interrelated strands of a strong spider-like web in which no movement or activity takes place in one strand without affecting all the others.

Part III has several chapters dedicated to past and present ethnic and racial groups. Because people energize and bring alive the four other converging forces, and because immigration is dramatically altering the human composition and culture of Chicago, extensive description and analysis is contained here. For, as complex as other converging forces are, the human forces are even more complex and produce distinctive and ever-changing dynamics. Black and white relations, while still evolving and never static, have a long and exceptionally uneven history in Chicago, and we will analyze the emerging pat­ terns of the “postmodern” construction of race and race relations. Immigration over the past quarter-century has added new cultures, races, and religions to Chicago’s social mix that fur­ ther alter the politics, economy, geography, and culture of metropolitan Chicago. Not only are there new players, but players who-by their very presence-change the nature of existing, older social dynamics and add a new and even

more complex set of dynamics of their own. While large numbers are no guarantee of social, political, or economic influence, we have lim­ ited our analysis of Chicago immigrants to those seven groups that constitute approximately 60% of all legal immigrants to Chicago since 1972: immigrants from Mexico, Poland, India, the Philippines, Korean, China, and the Middle East.

Part IV consists of a series of case studies on selected topics and issues. A metropolitan area like Chicago is a vast and multilayered net­ work of actors, organizations, institutions, ge­ ographies, and interest groups, daunting in its complexity. In turn, people, organizations, and government in Chicago are responding to the converging forces and also trying to give shape to the new Chicago in an intentional fashion. The vignettes in this section were chosen: (I) to simplify this complexity by examining in de­ tail a selective series of issues, or cases, of recent or current vintage that, collectively, have con­ tributed to making Chicago what it is today and (2) to illustrate some of the main lines of ac­ tive reshaping pursued by various groups in the region. The case studies are intended to illus­ trate the effect of converging forces on social and political institutions and organizations, as

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An Overview and Point of View 15

well reveal the role of people, interest groups, organizations, and governments in the framing, processing, and outcomes of these forces.

Part V, the final section of the book, does two things. First, it reintroduces the overall point of view of the book-the converging forces-and the case studies and merges them into an inte­ grated description of a new Chicago in a global world. Second, it takes these “lessons from the Chicago experience” and moves beyond them to identify principles and processes found in the Chicago story that might apply to other urban areas in this country and to other regions of our postindustrial world. It ends with a glimpse of different cultures waiting to be born.

NOTE

Acknowledgments. My thanks to Larry Bennett for being a thoughtful and helpful critic as well as enrich­ ing this chapter by writing the two sections: “Political Managerialism” and “Contested Reinvention.”

1. James Bryce, the British Ambassador to the United States, appears to have been the first person to make this claim (in 1888). Since that time, several other observers and scholars made near-identical state­ ments about Chicago, the latest being Mayor Richard M. Daley, hardly a nonpartisan urban analyst.