Philosophy Discussion4

Respond to one of these

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Phil 2: Puzzles and Paradoxes

Prof. Sven Bernecker

University of California, Irvine

Paradox of Analysis

Three paradoxes of understanding:

• Paradox of Analysis

• Problem of the Criterion

• Hermeneutic Circle

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• Plato (428/427 or 424/423 –

348/347 BC). Philosopher and

mathematician in Classical

Greece.

• George Edward “G.E.“

Moore (1873–1958). British

philosopher who taught at the

University of Cambridge. He

worked in ethics,

epistemology, and

metaphysics.

• Cooper Harold “C.H.”

Langford (1895 – 1964). An

Irish philosopher and

mathematical logician who

taught at the University of

Michigan 3

Necessary/Sufficient Conditions

• To say that X is a necessary condition for Y is to say that it is

impossible to have Y without X. In other words, the absence of X

guarantees the absence of Y. Example: Having four sides is

necessary for being a square.

• To say that X is a sufficient condition for Y is to say that the

presence of X guarantees the presence of Y. In other words, it is

impossible to have X without Y. Example: Being a square is sufficient

for having four sides.

• See lecture 1.4, slide #7

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LiYuxi

 

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What is Philosophical Analysis?

Five conditions of philosophical analysis:

• An analysis has the logical form of a universally quantified

biconditional

• An analysis is necessarily true

• An analysis is informative

• An analysis is knowable a priori

• An analysis is testable by the method of counterexample

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Informative Analyses

1. A brother is a male sibling

2. A brother is a brother

• For (1) to qualify as a meaning analysis it must be necessarily

true and knowable a priori. This is only the case if “brother“ and

“male sibling“ are synonymous.

• “Brother“ and “brother“ in (2) are synonymous. What then

distinguishes the informative analysis (1) from the uninformative

claim (2)?

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Paradox of Analysis

• Either I don‘t know what a given concept means, in which case I cannot

judge that a proposed meaning analysis is correct. Or I do know what a

given concept means, but then the analysis is uninformative.

• I judge a proposed analysis as correct by reference to the concept I

already understand, in which case the analysis must be identical to the

concept and thus uninformative. But if it is not identical, how can I judge

the analysis as correct?

• For a philosophical analysis to be informative, it must be incorrect; and

to be correct, it must be uninformative.

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The paradox of analysis goes back to Plato (Meno 80e). The 20th

century formulation of the paradox is due to C.H. Langford (1895-1964)

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“Let us call what is to be analyzed the analysandum, and let us call

that which does the analyzing the analysans. The analysis then

states an appropriate relation of equivalence between the

analysandum and the analysans. And the paradox of analysis is to

the effect that, if the verbal expression representing the analysandum

has the same meaning as the verbal expression representing the

analysans, the analysis states a bare identity and is trivial, but if the

two verbal expressions do not have the same meaning, the analysis

is incorrect“ (Langford 1942: 323).

 

 

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Reconstruction of the paradox of analysis:

1) An meaning analysis of a concept, F, should say what F is identical to.

2) Suppose that a given analysis of the concept F says that it is identical to the

concept G.

3) So if the concepts F and G are not identical, the analysis is false. (1, 2)

4) Alternatively, if the concepts F and G are identical, then what the analysis says

(namely that F = G) has the same content as the claim that the concept F is

identical to the concept F.

5) But it is uninformative (“trivial“) that the concept F is identical to the concept F.

6) So if the concepts F and G are identical, what the analysis says is uninformative.

(4, 5)

C) Therefore, the analysis is either false or uninformative. (3, 6)

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The paradox of analysis is doubly

paradoxical because the paradox is an

informative result derived from an

analysis of the concept of analysis.

Solutions to the Paradox of Analysis

• Solutions to the paradox of analysis:

– Sense and Reference (Gottlob Frege)

– Family resemblance (Ludwig Wittgenstein)

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Gottlob Frege (1848–1925). A

German mathematician, logician

and philosopher. He is considered

to be one of the founders of

modern logic, made major

contributions to the foundations of

mathematics, and is the father of

analytic philosophy.

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Ludwig Wittgenstein (1889 –

1951). Austrian philosopher who

worked primarily in logic, the

philosophy of mathematics, the

philosophy of mind, and the

philosophy of language. He

taught at the University of

Cambridge.

Sense and Reference

• Proposal: the paradox of analysis dissolves once we distinguish

between the sense and the reference of a word or phrase (Gottlob

Frege 1848–1925).

Reference

The object denoted by a word or phrase

Sense

The mode of presentation of the object denoted by the word or phrase.

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• If two expressions have the same sense, then they have the

same referent (if they have a referent at all)

• Two expressions with the same referent need not have the

same sense. E.g., “Mary’s brother” and “John”

• Senses are rules for finding the reference. The sense states a

definite description states a property that only a single object

has.

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More examples for expressions with the same reference but different

senses:

• “Mark Twain is Samuel Clemens“ vs. “Mark Twain is Mark Twain“

• “Lines have the same direction if and only if they are parallel to one

another“ vs. “Lines have the same direction if they have the same

direction“

• “Alvin believes that the greatest student of Plato was a philosopher”

vs. “Alvin believes that the greatest teacher of Alexander the Great

was a philosopher”

• “Alvin believes that 2 + 2 = 4” vs. “Alvin believes that 2 + 2 = the

positive cube root of 64”

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• “John” and “Mary’s brother“ have the same reference but

different senses. This is why “John = Mary‘s brother“ is

informative but “John = John“ is not.

1. John is Mary‘s brother

2. John is John

• (2) is trivially true. (1), however, is informative because

someone might learn something new upon reading (1). Hence

(1) and (2) differ in cognitive value.

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• “Brother” and “male sibling“ have the same reference but

different senses. This is why “brother = male sibling“ is

informative but “brother = brother“ is not.

1. A brother is a male sibling

2. A brother is a brother

• (2) is trivially true. (1), however, is informative because

someone might learn something new upon reading (1). Hence

(1) and (2) differ in cognitive value.

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Family Resemblance

• Proposal: Abandon the search for necessary and sufficient conditions for

philosophical concepts and instead look for family resemblances (Ludwig

Wittgenstein).

• Example: What are necessary and sufficient conditions for something being

a game?

– Not all games involve competition (e.g., patience)

– Not all games are fun for the participants (e.g., gladiatorial games)

– Not only games are governed by rules (e.g., political debates)

– Not only games have objectives (e.g., initiation ceremonies)

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• Pairs of games resemble each other in certain respects, but

what respects these are, differ between different pairs of

games.

• Analogy: faces of pairs of people from the same family may

resemble each other in certain respects but what these

respects are differ from pair to pair.

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 OF KNOWLEDGE. You may suspect that virtually every analysis of the concept of knowledge depends on an appeal to certain intuitions, but that there always seems to be some other intuition to serve as a counterexample to any given analysis. What does this tell us about the concept of knowledge? Is it reasonable to expect that theorists of knowledge will ever come up with the correct analysis of the concept of knowledge or is it impossible to define “knowledge”? Explain your answer.

PROMPT #4: JUSTIFICATION PRINCIPLE: Construct a counterexample to the “justification principle” that figures in the knowledge version of Moore’s paradox: if one is justified in believing that p and one knows that one believes that p, then one is justified in believing that one knows that p.

PROMPT #5: NORM OF ASSERTION: Construct a counterexample to the “justification as norm of assertion principle” that figures in the knowledge version of Moore’s paradox: assert that p only if you are justified in believing that p.

And please also provide critical feedback to these two people’s posts.

PERSON 1:(i will post later)

PROMPT #2: GETTIER PROBLEM

My mom is in the living room thinking if I’m studying right now. While the maid is cleaning the living room, she tells her that she just saw me studying really hard. Despite my mom believing the maid, she still passes by the study room just to assure herself that I was studying. She was quickly convinced that I was, since the math tutorial video was playing loudly from the study room. She walks away happy and proud. The maid comes back to my room after a while to water the plants in my room. She sees me studying still. I’ve been studying hard the whole time, but, in my room. Obviously, this entire time, my mom thought it was me studying in the study room, however, it was my dad looking for some math tutorial videos for me to help me with my math. The question is, even though the whole time I was studying, was what my mom thought a truth that I was studying?

PERSON 2:(post later)

PROMPT #2: GETTIER PROBLEM

Tony is tied to a chair that is in the center of a dark room.  Because of his condition, he is not able to move, but about 9 feet diagonally in front of him, he sees a lighted candle. Since he does see the candle in front and smell a burning candle, Tony believes that there is a candle. In fact, there was indeed the candle; however, what Tony saw was actually the reflection of the candle which was at diagonally backward from him.

A substantive post is generally >150 words and introduces a new idea or is a meaningful response toanother person’s post. When responding to another person’s post, please either expand the thought, addadditional insights, or respectfully disagree and explain why.