Essay On Peter Singer’s America’s Shame

Reducing the number of people living in extreme poverty throughout the world is clearly one of the great moral challenges of our time. Although the issue is by no means absent from what we study and teach, as educators in the United States we appear to be falling short in the task of ensuring that our students are adequately informed about world poverty, its consequences, and the ways in which it can be reduced. Is it possible that some of the reluctance to deal with the topic stems from the fact that it may have uncomfortable conclusions for our own lives?

 

If we take seriously the idea that the value of a human life does not diminish when we cross national boundaries, then we ought to be giving a much higher priority to reducing world poverty. I have in mind a broad re-envisioning of what we teach.

 

We should not limit so important a topic to specialized courses on international development (valuable as they are). The issue should be prominent in anthropology, cultural studies, economics, ethics and sociology. In political-science courses, we should ask why we pay so little attention to people living in poverty outside our borders. Psychology courses could take up the factors that limit our willingness to give to distant strangers. Engineers might increase the amount of class time they devote to how their skills can be applied to assist the world’s poorest people. Medical schools could focus more on the global burden of disease and how it might be reduced, and law students should be prompted to think about an international legal regime that allows American oil companies to buy oil from dictators who pocket most of the proceeds. Programs could also be produced to help to educate the broader public.

 

Nor should we shy away from reconsidering our emphasis on teaching in fields that have timeless artistic and cultural value. It is legitimate to ask: In a situation in which more people die each year from poverty-related causes than died in any one year during World War II, how much should we be spending on the refinement of our artistic sensitivities and those of our students?

 

I began to think about our obligations to the poor in 1971, when I was a graduate student in philosophy at the University of Oxford. A few years earlier, such a question would not have been considered one for philosophers to discuss. The prevailing view then was that the business of philosophy was to analyze the meanings of words. The linguistic analysis that preoccupied philosophers was supposed to be ethically neutral. We would discuss whether the statement “You ought to return the book you borrowed” expressed an attitude or stated a fact, but not whether it was always obligatory to return a borrowed book — let alone to give to the poor.

 

The student movement of the 1960s demanded that the university become “relevant.” In response, with war raging in Vietnam and civil disobedience against it at draft offices across the United States, a few philosophers began to revive discussions of the criteria for a just war, and of our obligations to obey the law. When a crisis broke out in East Pakistan (now Bangladesh) and nine million refugees poured across the border into India, I wrote an article, “Famine, Affluence and Morality,” which appeared in the first volume of Philosophy & Public Affairs. (The journal’s title was itself a manifesto, an assertion that philosophy did, after all, have something to say about public affairs.)

 

Over the 37 years since that article appeared, I’ve written about many other issues in applied ethics — our treatment of animals, new reproductive technology, euthanasia, globalization, climate change, and what we eat. At the core of my work is a desire to draw attention to points at which conventional morality causes, or fails to alleviate, a significant amount of suffering that could be reduced. What we owe the poor is part of that core.

 

The World Bank defines extreme poverty as not having enough income to meet the most basic human needs for adequate food, water, shelter, clothing, sanitation, health care, or education. One widely quoted statistic is that a billion people are living on less than one U.S. dollar per day. That was the World Bank’s poverty line until 2008, when better data led to a new poverty line of $1.25 per day. As a result, the number of people whose income puts them under the new poverty line is 1.4 billion.

 

On hearing the “$1.25 a day” figure, the thought may cross your mind that in many developing countries it is possible to live much more cheaply than in industrialized nations. But the World Bank has already made that adjustment in purchasing power, so those it classifies as living in extreme poverty are existing on a daily total consumption of goods and services — whether earned or homegrown — comparable to the amount of goods and services that can be bought in the United States for $1.25.

 

The 1.4 billion people living in extreme poverty are likely to be hungry for at least a part of every year. Even if they can get enough food to fill their stomachs, they will probably be malnourished because their diet lacks essential nutrients. In children, malnutrition stunts growth and can cause permanent brain damage. The poor may not be able to afford to send their children to school. Even the most basic health-care services are usually beyond their means.

 

That kind of poverty kills. While life expectancy in rich nations averages 78 years, in the poorest nations — those classified by the United Nations as “least developed” — it is below 50. In rich countries, fewer than one child in 100 dies before the age of 5; in the poorest countries, one in five does. Unicef, the United Nations Children’s Fund, estimates that nearly 10 million children under 5 die each year from causes related to poverty. That’s 27,000 a day — a football stadium full of young children, dying every day (along with thousands of older children and adults who die from poverty every day as well). Some children die because they don’t have enough to eat or clean water to drink. More die from measles, malaria, diarrhea, and pneumonia — diseases that don’t exist in developed nations, or if they do, are easily cured and rarely fatal.

 

Describing a case in Ghana, a man told a researcher from the World Bank: “Take the death of this small boy this morning, for example. The boy died of measles. We all know he could have been cured at the hospital. But the parents had no money, and so the boy died a slow and painful death, not of measles but out of poverty.”

 

Unicef, Oxfam, Doctors Without Borders, and many other organizations are working to reduce poverty and provide clean water and basic health care, and those efforts are reducing the toll. If the groups had more money, they could do more, and more lives would be saved.

 

Despite the recent economic downturn, we are nevertheless living in a time that is particularly opportune for reducing extreme poverty worldwide. The first decade of the 21st century has seen the proportion of people unable to meet their basic physical needs shrink to less than it has been at any time in history, and perhaps at any time since human beings came into existence. At the same time, the proportion of people with far more than they need is also unprecedented. Those in affluent societies work an average of only six hours a week to earn enough to buy an adequate amount of food.

 

Most important, rich and poor are now linked in ways they never were before. Real-time moving images of people on the edge of survival are beamed into our living rooms. Not only do we know a lot about the desperately poor, but we also have much more than before to offer them in terms of better health care, improved seeds and agricultural techniques, and new technologies for generating electricity. More amazing, through instant communications and open access to a wealth of information that surpasses the greatest libraries of the pre-Internet age, we can enable them to join the worldwide community — if only we can help them to get far enough out of poverty to seize the opportunity.

 

The economist Jeffrey Sachs has argued convincingly in The End of Poverty (Penguin Press, 2005) and Common Wealth: Economics for a Crowded Planet (Penguin, 2008) that extreme poverty can be virtually eliminated by the middle of this century. We are already making progress. Although the figure of 1.4 billion people living in extreme poverty is an increase from the one billion that we thought there were before the World Bank recalculated its poverty line, in 1981 the comparable figure was 1.9 billion. In 1960, according to Unicef, 20 million children died before their fifth birthday because of poverty. In 2007, Unicef announced that, for the first time since record keeping began, the number of deaths of young children had fallen below 10 million a year. Public-health campaigns against smallpox, measles, and malaria have contributed to the drop in child mortality, as has economic progress in several countries. The decline is even more impressive because the world’s population has more than doubled since 1960.

 

To do better, however, we need to dispel some prevalent myths — myths that our students too often embrace. When I speak about world poverty at Princeton University, where I teach, or at campuses around the country, students often suggest that America is a generous country: It’s already doing its part.

 

When my students cite American generosity, I show them figures from the Organisation for Economic Co-operation and Development on the amounts given by all the group’s donor members. The students are astonished to find that the United States has, for many years, been at or near the bottom of the list of industrialized countries in terms of the proportion of national income given as foreign aid. After several years of vying with Portugal and Greece, we fell to the absolute bottom in 2007. Norway led the way, giving 95 cents per $100, followed by Sweden, Luxembourg, the Netherlands, Denmark, Ireland, and Austria. Other rich countries give less than 50 cents, with the average that year 45 cents; the United States gave only 16 cents of every $100 earned.

 

The ignorance of Americans about their nation’s role in aiding the world’s poorest people is widespread, and it has been shown in many surveys. Asked by the Gallup International Association in 2005 whether the United States gives more, less, or about the same amount of aid as other wealthy countries do in terms of percentage of national income, only 9 percent of Americans gave the correct answer; 42 percent of the respondents said the nation gave more than four times as much as was true at the time. At the extreme, 8 percent of Americans thought that the United States gave more than a quarter of its national income as aid, a portion that is more than 100 times as great as the actual amount.

 

Americans also suffer from gross misconceptions about how significant the country’s aid is as a percentage of all federal spending. In four surveys that asked Americans what portion of government spending goes to foreign aid, the median answers ranged from 15 percent to 20 percent. The correct answer is less than 1 percent.

 

A majority of people in those surveys further said that America gives too much aid — but when asked how much America should give, the median answers ranged from 5 percent to 10 percent of government spending. In other words, people wanted foreign aid cut — to an amount that is five to 10 times as much as their country actually gives.

 

Some observers contend that such figures are misleading because the United States gives more than other countries in private aid. But although we give more private aid than most rich nations do, we still trail Canada, Ireland, and Switzerland in private aid as a percentage of national income. Adding nongovernment aid, of 8 cents per $100 earned, to government aid leaves the nation’s total contribution at no more than 24 cents of every $100 earned, still near the bottom of the international aid league.

 

Moreover, the majority of U.S. aid is not directed to helping the extremely poor. The leading recipients of official U.S. development aid are, in descending order, Iraq, Afghanistan, Sudan, Colombia, and Egypt. Iraq alone received about one-fifth of the U.S. foreign-aid budget in 2007. Iraq and Afghanistan are the top recipients because of their central role in the war on terror; Egypt has ranked near the top for decades because it is an important partner in U.S. efforts to stabilize the Middle East. Colombia is not an especially poor country — its aid is associated with the attempt to suppress cocaine cartels. Only about a quarter of U.S. aid goes to countries classified by the OECD as “least developed.”

 

Another obstacle to giving is the belief that most aid is wasted by corrupt regimes and never reaches the people for whom it is intended. That things sometimes go wrong is inevitable in any large-scale human enterprise, but most critiques of aid focus on government-to-government assistance or on giving by institutions like the World Bank. Aid by nongovernment organizations is less susceptible to diversion because it is given not to governments but directly to communities and grass-roots organizations working with the poor. Misappropriation happens, of course — but the poor live on so little, and need assistance so much, that even if some aid is wasted, the remainder will almost certainly do much more good than the money we donate would have done for us, had we retained it.

 

A 1995 Duke University study of more than 500 lifesaving interventions in the United States put the median cost of saving a life at $2.2-million. In 2008 the U.S. Environmental Protection Agency valued a generic American life at $7.22-million, while the Department of Transportation uses a figure of $5.8-million. (Government agencies use such figures to judge whether measures that save lives by, for example, reducing air pollution or building safer roads are economically justifiable.) In contrast, when GiveWell.net, an organization dedicated to rigorous evaluation of the cost-effectiveness of aid, studied the work of the nonprofit group Population Services International in preventing HIV infection in Africa, it calculated a cost of $200 to $700 per infection avoided. Bear in mind: In countries where antiretroviral drugs are not available, an infection prevented is likely to be a life saved. Other organizations, according to GiveWell, save lives for amounts ranging from $250 to $3,500.

 

It is reasonable for governments to spend more to save the lives of their own citizens than to save the lives of people in other countries. We all give more when our compatriots are facing tragedy. The tsunami that struck Southeast Asia just after Christmas 2004 killed 220,000 people and rendered millions homeless and destitute. It prompted Americans to give $1.54-billion for disaster-relief work, the largest amount that they have ever given after any natural disaster outside the United States. But that was less than a quarter of the $6.5-billion that Americans gave the following year to help those affected by Hurricane Katrina, which killed about 1,600 people and left far fewer homeless than the tsunami did. An earthquake in Pakistan in October 2005 that killed 73,000 people elicited a comparatively small $150-million in donations from Americans.

How these stressors negatively affected your job or educational performance.

Assignment 1: Discussion

By Saturday, June 22, 2013, respond to the assigned Discussion Question. Submit your response to the appropriate Discussion Area. Start reviewing and responding to your classmates as early in the module as possible.

 

For assistance with any problems you may have when completing this assignment—OR—to offer your assistance to classmates, please use the Problems and Solutions Discussion area located through the left side navigation link.


    Arrow Use the  Respond link to post responses and materials that pertain to this assignment. Use the  Respond link beneath any existing postings to respond to them.

 

Discussion Question

Consider any physical or task stressors you have experienced at work or school and discuss the following:

  • How these stressors negatively affected your job or educational performance.
  • At least two suggestions to remove or minimize the stressors indicated in your answer.
  • How the reduction or removal of these stressors will positively affect employee or student satisfaction and performance.

 

Respond

This section lists options that can be used to view responses.

Write a 800- to 1,150-word paper in which you describe the issues facing police departments in today’s society.

Write a 800- to 1,150-word paper in which you describe the issues facing police departments in today’s society.

 

 

 

Include a description of how local, state, and federal law enforcement agencies currently interact with the U.S. Department of Homeland Security (DHS).

 

 

 

Include suggestions for how the relationship between DHS and police departments may be improved.

 

 

 

Format your paper consistent with APA guidelines.

 

 

 

Follow essay and academic writing standards.

 

 

 

Post your paper as an attachment.

Post the certificate of originality as an attachment

Psychology Paper

Topic Focus Sociology makes us aware of the larger social and historical forces that can impact our individual lives. What we experience in different social settings with others may be traced back to larger events, established patterns of interaction, and changes in the social structure. We can exercise our “sociological imagination” in order to understand what type of impact these larger social processes have on our individual lives. The core assessment for this course is a major essay in which you will write about how you believe your individual identity and opportunities or life chances have been shaped by your group identity (racial, ethnic, gender, religious, or sexual preference) and the established patterns of majority-minority relations in this society. You will incorporate course materials, concepts, theories, and models from this course, sources of original peer reviewed research, and demographic data to describe, explain, and analyze the processes that have shaped your group and individual identity and current status. You will also critique and evaluate the conclusions reached by theorists and authors regarding how patterns and processes shape minority-majority relations by contrasting your personal experience and evaluating both against findings from the peer-reviewed research and demographic data you locate. While it is preferable to do this paper based on your racial/ethnic identity, you may elect to write your paper based on another aspect of your identity such as gender, religion, or sexual preference. The group identity you choose should be applicable to you personally. You may also choose to combine two or more of the dimensions of personal identity, perhaps noting which dimensions are more important in terms of your individual identity. For example, an African American female who is a lesbian may choose to write about how each of these various dimensions has impacted her personal identity and life chances in society, perhaps noting which she believes has had the most impact. This may make the paper a little more challenging. You are encouraged to consult your instructor for guidance. Resources for Content and Analysis In writing your paper, you will integrate selected course materials from your assigned readings, concepts, theory, typologies, and models from the course, demographic data, and at least five outside sources of original academic research from peer-reviewed journals or books. You must incorporate these sources of information and analysis into your paper. Five is the minimum number of peer-reviewed sources you need to meet expectations. You should have at least three of these from doing your journal entries. If you want to “exceed expectations,” you will need to include more than five. Only reputable, peer-reviewed academic sources will count toward the reference requirements of your paper. You can and should draw on what you have learned about locating, evaluating, and integrating such sources with course material from your weekly activities and assignments. Links to appropriate sources for statistical and demographic data are provided in your list of web resources. You may also include interviews with relatives and additional information from newspapers, magazines such as Newsweek, news organizations such as CNN, and other well-selected Internet sources to supplement your analysis, but these should only be used for illustration and background information. They should not be used to support or substantiate your analysis and evaluation of theory or course materials. You must use peer-reviewed academic sources (academic research journals or books that reflect original work) and demographic data for that. If you have questions about a source or how to use it in your paper, contact your instructor for guidance. Citation and Formatting Guidelines Length of Paper: Your paper should be approximately 2000 – 2500 words excluding title page and references. It should be double spaced, 12-point font (Times Roman or Courier) with 1-inch margins. Do not exceed 3000 words. APA Style Requirement: You are required to use the APA style format for this paper, as in all written work in this course. Your paper should include a title page, an abstract, and a list of references. While information on APA style format has been made available to you, you may also want to obtain a copy of the sixth edition of the APA Publication Manual for additional guidance. Citation Requirement: You are required to cite all of the sources used in your paper by using citations within the text as well as providing a list of references. If you do not properly cite your reference sources, then you are guilty of plagiarism. Plagiarism will not be tolerated and may result in immediate and serious academic penalties. Given that, it is imperative that you follow the rules for citing your sources, especially those that pertain to in-text citations. If you quote directly, paraphrase, or summarize any information that comes from a reference source and do not note this appropriately in the text of your paper, you are guilty of plagiarism and will suffer the consequences. Citing your sources in a list at the end of your paper is necessary, but it is not sufficient to avoid charges of plagiarism. Any direct quotes, paraphrases, factual statements, or ideas used from your sources should be so noted in the text of your paper at the places where they appear and properly cited using parenthetical in-text citation in the APA format. Your work must be your own. Information about plagiarism and how to avoid it may be found on the Park Academic Support Center’s website at http://www.park.edu/support/ethics.asp Core Assessment Instructions Basic Organization and Content Guidelines: Introduction Your paper should include an introduction that contains your thesis statement (a statement that indicates the overall point of focus for your paper) and a summary of the major points you intend to cover in your paper to support your thesis. This should be a statement regarding how you believe your sense of group identity or lack of sense of group identity has been shaped by both historical factors and your own personal experience. Part I Relative Importance of Group Identity to Personal Identity How does your group identity shape your personal identity? Many things influence our personal identity—ethnicity, race, sexual orientation, gender, religion and even our physical capabilities. These are also things that form the basis of minority or majority status in society. Individuals share in a group identity, and the extent to which they do so varies according to the individual. You may want to use the following guidelines for writing this section, but only as a guide for the content of the paper. Do not just write out answers to individual questions: Define one or more aspects of group identity that are part of your individual identity and indicate whether or not you feel your group identity represents a minority or majority status and why. Differentiate your group identity from other group identities in terms of symbolic and/or cultural markers. What cultural or symbolic markers differentiate your group identity from that of other group identities? Explain the meaning group identity has for you and how it forms a part of your individual identity. To what extent is it significant for you? How do you feel you compare to other individuals within this group in terms of how you identify with it? If you do not feel a sense of group identity or affiliation, explain why you believe you do not. What theory or theories may explain why you feel no real sense of group affiliation? Indicate what factors in your personal experience have played a role in the extent to which you identify with this group. How have your experiences with other contrasting groups shaped your own identity? Indicate how you perceive your group identity as shaping your daily experience in this society and interaction with those of other groups. If you think it has little effect on you as an individual, explain why that is the case based on the theories we’ve covered. Consider the reasons people identify themselves by race, ethnicity, or some other basis for group belonging as well as the meanings of categories and terms people use to identify themselves and others. Consider how minority and majority groups are defined and the consequences of those definitions, including such things as prejudice, discrimination, negative self image, marginality, etc. What concepts, theories, and findings from research can you use to describe, explain, and support the points you make in this section? If you are part of the majority, you may not feel your race or ethnicity is a significant factor in your personal identity. If that is the case, you would want to explain why you believe it is not significant or why you feel that way, using what you have learned in the course and from your outside research to support your analysis. Part II Historical Context and Impact Link what you might know about your family history as well as your personal experiences with larger historical and social structural forces. Research and discuss the history of your group in American society and how its status may have changed over time, comparing/contrasting it with your individual family history to the extent that you can. There will be some information available in your text, but you may want to look for additional background information from outside sources. Research your family history to the extent that you are able and compare/contrast this history with the information you located on your identity group. Guidelines for writing this section: Indicate how your identity group became a part of this society. What is the history of this identity group as indicated by your course materials and outside research? Indicate how that history compares to your particular familial history. Are there similarities and differences? What are they? How would you explain them? What historical events have shaped your group’s and your family’s circumstances? Indicate how your identity group may have changed over time. What factors led to those changes? Is your group identity different than it was for your parents, their parents or earlier ancestors? Indicate whether or not life is different for you today than it was for your ancestors. You may want to interview older family members to find out what things were like for them as a member of this group and how they felt their group identity influenced their lives. If older relatives are not available, consider other older members of your identity group that you know. Interpret the underlying processes that shaped the status and experiences of your identity group and that of your ancestors, especially any strategies your group may have used to carve its niche (assimilate) in American society. Use course concepts and theory relevant to your group as well as findings from your outside research for your interpretation. Try to see the links between the experiences of the larger group and your personal life or to see areas where these may or may not match up. Explain how you feel your personal experience compares with your group as a whole and with what social theorists have said about the overall experience of your group in American society. Indicate similarities and differences and try to explain those using concepts and theories from the course. To what extent did your group have a cohesive identity? Does your group have a cohesive identity today? Why or why not? In writing this section, consider the ways in which majority and minority status is created and maintained and the consequences for both. Think about how you might use theories of ethnic stratification, theories of assimilation, and minority coping strategies (accommodation, separatism, radicalism) to explain and analyze your group’s experience and your own and your family’s experience. You will also want to critique and evaluate those theories against your own personal experiences and the findings from your outside research. Are there areas of agreement or disagreement? What do you feel are the strengths and the weaknesses of some of these models or theories and how would you justify your conclusions? Part III Impact on Life Chances and the Future In this section, you will write about how and to what extent you believe your group identity has affected your life chances (your opportunities to benefit from such things as a good education, job, home, and/or good health) and how you see the future in terms of opportunities for your group and yourself: Indicate how your group identity provides you with either advantages or disadvantages. Perhaps you believe it does both or neither. Compare your identity group to that of other groups in terms of life chances. Discuss the extent of acculturation and assimilation of your group and whether or not you perceive that as affecting your current status and life chances. Examine and evaluate your identity group’s strategy or strategies for advancing within the larger opportunity structure (those things you covered in Part II). Evaluate the relative success of these strategies and whether or not you feel they have played a role in your current life chances. Have you followed the same strategies or different ones? Are there strategies that you, as an individual of the group, believe would better serve your group? What are they, and why do you think they would be more effective? Discuss the future of your identity group in terms of the prospects for your group over the next two decades based on current trends and demographic data available. What larger historical forces do you see as shaping the future for your identity group and for yourself? What do you think the future holds for your identity group and for yourself, and what are the things that support your conclusions? In writing this section, continue to consider the impact larger historical forces and established patterns in the social institutions of society might have on your identity group and you personally. What types of things are currently happening in the areas of education, politics, the economy, the family, the criminal justice system, etc., that may impact the present opportunities and future opportunities of your identity group? How do you see these as applying to yourself as a member of this group? Conclusion In your conclusion, discuss what you feel your group/personal experience has to say about the nature of minority-majority relations in the US. Draw some conclusions about what you have learned overall from taking this course and writing this paper.