Who is responsible for ensuring that the aircraft maintenance and inspections are complied with?

IMPORTANT: AFTER PURCHASE, LOG IN TO YOUR ACCOUNT AND SCROLL DOWN BELOW THIS PAGE TO DOWNLOAD FILES WITH ANSWERS.

1. Who is responsible for ensuring that the aircraft maintenance and inspections are complied with?

2. The purpose of business aviation is to provide safe, efficient, and convenient air transportation to support the mission and goals of

3. What are the three divisions of on-demand air transportation?

4. What is the purpose of IS-BAO?

5. At the time of this book being written, how many business aircraft (turbojet and turboprop) were being flown worldwide?

6. Which is an example of a variable cost?

7. Commercial air transport is separated by the FAA into

8. What happens to the total cost per hour as utilization increases?

9. Key-person insurance policies often use salary multipliers of what value to help better value the time of an employee?

10. How can the flight department save money in the area of maintenance?

11. The efficiency of the flight department refers to its ability to

12. In addition to being “functional,” the text mentions that the organizational structure should be

13. Which is a definition to tax depreciation?

14. Flight departments should view their activities primarily as

15. What method of trip approval offers aircraft users the most control over aircaft scheduling?

16. Which flight department function is a critical link between passengers and flight operations?

17. What key factor helps enable the the flight department to become an “essential” part of an organization?

18. What are the three essential management tasks?

19. Which is a warning sign that spells trouble for the flight department?

20. The reporting senior needs to have knowledge of the flight department at two levels. The first level is the big picture. What is the second level?

21. What must a manager do to have key managerial skills become a part of their repertoire?

22. Which is an element of execution?

23. What is one cause of the flight department to be lulled into a false sense of security?

24. What is the NBAA CAM program?

25. Why do managers, that have been promoted from the flightline, have such a difficult time performing in their new management role?

Analysis Of The Differences Between Leadership And Management

Submit a 3- to 4-page analysis of the differences between leadership and management. In your analysis, do the following:

  • Evaluate the two scenarios by answering the following questions:
    • What are the roles of the individuals in the scenarios?
    • Are they managers, leaders, or both?
    • What distinguishes management from leadership and managers from leaders?
  • Analyze the similarities and differences between leadership and management.
  • Support your work with a minimum of two specific citations per page from this week’s Learning Resources and/or additional scholarly sources. These may include specific media examples of leadership behavior and other relevant organizational information.

PLEASE FOLLOW THE DIRECTIONS STATED ABOVE

Leadership: Theory and Practice – 7TH 16 by: Northouse, Peter G.

 

1 Introduction

Leadership is a highly sought-after and highly valued commodity. In the 20 years since the first edition of this book was published, the public has become increasingly captivated by the idea of leadership. People continue to ask themselves and others what makes good leaders. As individuals, they seek more information on how to become effective leaders. As a result, bookstore shelves are filled with popular books about leaders and advice on how to be a leader. Many people believe that leadership is a way to improve their personal, social, and professional lives. Corporations seek those with leadership ability because they believe they bring special assets to their organizations and, ultimately, improve the bottom line. Academic institutions throughout the country have responded by providing programs in leadership studies.

In addition, leadership has gained the attention of researchers worldwide. A review of the scholarly studies on leadership shows that there is a wide variety of different theoretical approaches to explain the complexities of the leadership process (e.g., Bass, 1990; Bryman, 1992; Bryman, Collinson, Grint, Jackson, & Uhl-Bien, 2011; Day & Antonakis, 2012; Gardner, 1990; Hickman, 2009; Mumford, 2006; Rost, 1991). Some researchers conceptualize leadership as a trait or as a behavior, whereas others view leadership from an information-processing perspective or relational standpoint. Leadership has been studied using both qualitative and quantitative methods in many contexts, including small groups, therapeutic groups, and large organizations. Collectively, the research findings on leadership from all of these areas provide a picture of a process that is far more sophisticated and complex than the often-simplistic view presented in some of the popular books on leadership.

Leadership Defined

Image 1

Role of Leadership

Image 4

This book treats leadership as a complex process having multiple dimensions. Based on the research literature, this text provides an in-depth description and application of many different approaches to leadership. Our emphasis is on how theory can inform the practice of leadership. In this book, we describe each theory and then explain how the theory can be used in real situations.

Leadership Defined

There are many ways to finish the sentence “Leadership is . . .” In fact, as Stogdill (1974, p. 7) pointed out in a review of leadership research, there are almost as many different definitions of leadership as there are people who have tried to define it. It is much like the words democracy, love, and peace. Although each of us intuitively knows what we mean by such words, the words can have different meanings for different people. As Box 1.1 shows, scholars and practitioners have attempted to define leadership for more than a century without universal consensus.

Defining Leadership

Image 5

Leadership in Nursing

Image 2

The Future of Leadership

Image 5

Working Across Generations

Image 3

Ways of Conceptualizing Leadership

In the past 60 years, as many as 65 different classification systems have been developed to define the dimensions of leadership (Fleishman et al., 1991). One such classification system, directly related to our discussion, is the scheme proposed by Bass (1990, pp. 11–20). He suggested that some definitions view leadership as the focus of group processes. From this perspective, the leader is at the center of group change and activity and embodies the will of the group. Another set of definitions conceptualizes leadership from a personality perspective,which suggests that leadership is a combination of special traits or characteristics that some individuals possess. These traits enable those individuals to induce others to accomplish tasks. Other approaches to leadership define it as an act or a behavior—the things leaders do to bring about change in a group.

In addition, some define leadership in terms of the power relationship that exists between leaders and followers. From this viewpoint, leaders have power that they wield to effect change in others. Others view leadership as a transformational process that moves followers to accomplish more than is usually expected of them. Finally, some scholars address leadership from a skills perspective. This viewpoint stresses the capabilities (knowledge and skills) that make effective leadership possible.

Perspectives of Leadership

Image 2

Box 1.1 The Evolution of Leadership Definitions

While many have a gut-level grasp of what leadership is, putting a definition to the term has proved to be a challenging endeavor for scholars and practitioners alike. More than a century has lapsed since leadership became a topic of academic introspection, and definitions have evolved continuously during that period. These definitions have been influenced by many factors from world affairs and politics to the perspectives of the discipline in which the topic is being studied. In a seminal work, Rost (1991) analyzed materials written from 1900 to 1990, finding more than 200 different definitions for leadership. His analysis provides a succinct history of how leadership has been defined through the last century:

1900–1929

Definitions of leadership appearing in the first three decades of the 20th century emphasized control and centralization of power with a common theme of domination. For example, at a conference on leadership in 1927, leadership was defined as “the ability to impress the will of the leader on those led and induce obedience, respect, loyalty, and cooperation” (Moore, 1927, p. 124).

1930s

Traits became the focus of defining leadership, with an emerging view of leadership as influence rather than domination. Leadership was also identified as the interaction of an individual’s specific personality traits with those of a group; it was noted that while the attitudes and activities of the many may be changed by the one, the many may also influence a leader.

1940s

The group approach came into the forefront with leadership being defined as the behavior of an individual while involved in directing group activities (Hemphill, 1949). At the same time, leadership by persuasion was distinguished from “drivership” or leadership by coercion (Copeland, 1942).

1950s

Three themes dominated leadership definitions during this decade:

· continuance of group theory, which framed leadership as what leaders do in groups;

· leadership as a relationship that develops shared goals, which defined leadership based on behavior of the leader; and

· effectiveness, in which leadership was defined by the ability to influence overall group effectiveness.

1960s

Although a tumultuous time for world affairs, the 1960s saw harmony amongst leadership scholars. The prevailing definition of leadership as behavior that influences people toward shared goals was underscored by Seeman (1960) who described leadership as “acts by persons which influence other persons in a shared direction” (p. 53).

1970s

The group focus gave way to the organizational behavior approach, where leadership became viewed as “initiating and maintaining groups or organizations to accomplish group or organizational goals” (Rost, 1991, p. 59). Burns’s (1978) definition, however, was the most important concept of leadership to emerge: “Leadership is the reciprocal process of mobilizing by persons with certain motives and values, various economic, political, and other resources, in a context of competition and conflict, in order to realize goals independently or mutually held by both leaders and followers” (p. 425).

1980s

This decade exploded with scholarly and popular works on the nature of leadership, bringing the topic to the apex of the academic and public consciousnesses. As a result, the number of definitions for leadership became a prolific stew with several persevering themes:

· Do as the leader wishes. Leadership definitions still predominantly delivered the message that leadership is getting followers to do what the leader wants done.

· Influence. Probably the most often used word in leadership definitions of the 1980s, influence was examined from every angle. In an effort to distinguish leadership from management, however, scholars insisted that leadership is noncoercive influence.

· Traits. Spurred by the national best seller In Search of Excellence (Peters & Waterman, 1982), the leadership-as-excellence movement brought leader traits back to the spotlight. As a result, many people’s understanding of leadership is based on a trait orientation.

· Transformation. Burns (1978) is credited for initiating a movement defining leadership as a transformational process, stating that leadership occurs “when one or more persons engage with others in such a way that leaders and followers raise one another to higher levels of motivation and morality” (p. 83).

Into the 21st Century

Debate continues as to whether leadership and management are separate processes, but emerging research emphasizes the process of leadership, whereby an individual influences a group of individuals to achieve a common goal, rather than developing new ways of defining leadership. Among these emerging leadership approaches are

· authentic leadership, in which the authenticity of leaders and their leadership is emphasized;

· spiritual leadership, which focuses on leadership that utilizes values and sense of calling and membership to motivate followers;

· servant leadership, which puts the leader in the role of servant, who utilizes “caring principles” to focus on followers’ needs to help these followers become more autonomous, knowledgeable, and like servants themselves; and

· adaptive leadership, in which leaders encourage followers to adapt by confronting and solving problems, challenges, and changes.

After decades of dissonance, leadership scholars agree on one thing: They can’t come up with a common definition for leadership. Because of such factors as growing global influences and generational differences, leadership will continue to have different meanings for different people. The bottom line is that leadership is a complex concept for which a determined definition may long be in flux.

SOURCE: Adapted from Leadership for the Twenty-First Century, by J. C. Rost, 1991, New York: Praeger.

Definition and Components

Despite the multitude of ways in which leadership has been conceptualized, the following components can be identified as central to the phenomenon: (a) Leadership is a process, (b) leadership involves influence, (c) leadership occurs in groups, and (d) leadership involves common goals. Based on these components, the following definition of leadership is used in this text:

Defining leadership as a process means that it is not a trait or characteristic that resides in the leader, but rather a transactional event that occurs between the leader and the followers. Process implies that a leader affects and is affected by followers. It emphasizes that leadership is not a linear, one-way event, but rather an interactive event. When leadership is defined in this manner, it becomes available to everyone. It is not restricted to the formally designated leader in a group.

Leadership involves influence. It is concerned with how the leader affects followers. Influence is the sine qua non of leadership. Without influence, leadership does not exist.

Leadership occurs in groups. Groups are the context in which leadership takes place. Leadership involves influencing a group of individuals who have a common purpose. This can be a small task group, a community group, or a large group encompassing an entire organization. Leadership is about one individual influencing a group of others to accomplish common goals. Others (a group) are required for leadership to occur. Leadership training programs that teach people to lead themselves are not considered a part of leadership within the definition that is set forth in this discussion.

Leadership includes attention to common goals. Leaders direct their energies toward individuals who are trying to achieve something together. By common, we mean that the leaders and followers have a mutual purpose. Attention to common goals gives leadership an ethical overtone because it stresses the need for leaders to work with followers to achieve selected goals. Stressing mutuality lessens the possibility that leaders might act toward followers in ways that are forced or unethical. It also increases the possibility that leaders and followers will work together toward a common good (Rost, 1991).

The Ethical Dimension of Leadership

Image 1

Effective Leadership

Image 3

Throughout this text, the people who engage in leadership will be called leaders, and those toward whom leadership is directed will be called followers. Both leaders and followers are involved together in the leadership process. Leaders need followers, and followers need leaders (Burns, 1978; Heller & Van Til, 1983; Hollander, 1992; Jago, 1982). Although leaders and followers are closely linked, it is the leader who often initiates the relationship, creates the communication linkages, and carries the burden for maintaining the relationship.

In our discussion of leaders and followers, attention will be directed toward follower issues as well as leader issues. Leaders have an ethical responsibility to attend to the needs and concerns of followers. As Burns (1978) pointed out, discussions of leadership sometimes are viewed as elitist because of the implied power and importance often ascribed to leaders in the leader-follower relationship. Leaders are not above or better than followers. Leaders and followers must be understood in relation to each other (Hollander, 1992) and collectively (Burns, 1978). They are in the leadership relationship together—and are two sides of the same coin (Rost, 1991).

Leadership  is a process whereby an individual influences a group of individuals to achieve a common goal.

Leadership Described

In addition to definitional issues, it is important to discuss several other questions pertaining to the nature of leadership. In the following section, we will address questions such as how leadership as a trait differs from leadership as a process; how appointed leadership differs from emergent leadership; and how the concepts of power, coercion, and management differ from leadership.

Trait Versus Process Leadership

We have all heard statements such as “He is born to be a leader” or “She is a natural leader.” These statements are commonly expressed by people who take a trait perspective toward leadership. The trait perspective suggests that certain individuals have special innate or inborn characteristics or qualities that make them leaders, and that it is these qualities that differentiate them from nonleaders. Some of the personal qualities used to identify leaders include unique physical factors (e.g., height), personality features (e.g., extraversion), and other characteristics (e.g., intelligence and fluency; Bryman, 1992). In Chapter 2, we will discuss a large body of research that has examined these personal qualities.

Development of Leadership

Image 4

Followership

Image 2

To describe leadership as a trait is quite different from describing it as a process (Figure 1.1). The trait viewpoint conceptualizes leadership as a property or set of properties possessed in varying degrees by different people (Jago, 1982). This suggests that it resides in select people and restricts leadership to those who are believed to have special, usually inborn, talents.

The process viewpoint suggests that leadership is a phenomenon that resides in the context of the interactions between leaders and followers and makes leadership available to everyone. As a process, leadership can be observed in leader behaviors (Jago, 1982), and can be learned. The process definition of leadership is consistent with the definition of leadership that we have set forth in this chapter.

Assigned Versus Emergent Leadership

Some people are leaders because of their formal position in an organization, whereas others are leaders because of the way other group members respond to them. These two common forms of leadership are called assigned leadership and emergent leadership. Leadership that is based on occupying a position in an organization is assigned leadership. Team leaders, plant managers, department heads, directors, and administrators are all examples of assigned leadership.

Yet the person assigned to a leadership position does not always become the real leader in a particular setting. When others perceive an individual as the most influential member of a group or an organization, regardless of the individual’s title, the person is exhibiting emergent leadership. The individual acquires emergent leadership through other people in the organization who support and accept that individual’s behavior. This type of leadership is not assigned by position; rather, it emerges over a period through communication. Some of the positive communication behaviors that account for successful leader emergence include being verbally involved, being informed, seeking others’ opinions, initiating new ideas, and being firm but not rigid (Fisher, 1974).

In addition to communication behaviors, researchers have found that personality plays a role in leadership emergence. For example, Smith and Foti (1998) found that certain personality traits were related to leadership emergence in a sample of 160 male college students. The individuals who were more dominant, more intelligent, and more confident about their own performance (general self-efficacy) were more likely to be identified as leaders by other members of their task group. Although it is uncertain whether these findings apply to women as well, Smith and Foti suggested that these three traits could be used to identify individuals perceived to be emergent leaders.

Leadership: Skill or Process?

Image 1

Figure 1.1 The Different Views of Leadership

Figure 1

SOURCE: adapted from A Force for Change: How Leadership Differs From Management (pp. 3–8), by J. p. Kotter, 1990, new york: Free press.

Leadership emergence may also be affected by gender-biased perceptions. In a study of 40 mixed-sex college groups, Watson and Hoffman (2004) found that women who were urged to persuade their task groups to adopt high-quality decisions succeeded with the same frequency as men with identical instructions. Although women were equally influential leaders in their groups, they were rated significantly lower than comparable men were on leadership. Furthermore, these influential women were also rated as significantly less likable than comparably influential men were. These results suggest that there continue to be barriers to women’s emergence as leaders in some settings.

A unique perspective on leadership emergence is provided by social identity theory (Hogg, 2001). From this perspective, leadership emergence is the degree to which a person fits with the identity of the group as a whole. As groups develop over time, a group prototype also develops. Individuals emerge as leaders in the group when they become most like the group prototype. Being similar to the prototype makes leaders attractive to the group and gives them influence with the group.

Ordinary Leaders

Image 3

The leadership approaches we discuss in the subsequent chapters of this book apply equally to assigned leadership and emergent leadership. When a person is engaged in leadership, that person is a leader, whether leadership was assigned or emerged. This book focuses on the leadership process that occurs when any individual is engaged in influencing other group members in their efforts to reach a common goal.

Table 1

SOURCE: Adapted from “The Bases of Social Power,” by J. R. French Jr. and B. Raven, 1962, in D. Cartwright (Ed.), Group Dynamics: Research and Theory (pp. 259–269), New York: Harper & Row; and “Social Influence and Power,” by B. H. Raven, 1965, in I. D. Steiner & M. Fishbein (Eds.), Current Studies in Social Psychology (pp. 371–382), New York: Holt, Rinehart, & Winston.

Leadership and Power

The concept of power is related to leadership because it is part of the influence process. Power is the capacity or potential to influence. People have power when they have the ability to affect others’ beliefs, attitudes, and courses of action. Judges, doctors, coaches, and teachers are all examples of people who have the potential to influence us. When they do, they are using their power, the resource they draw on to effect change in us.

Power and Leadership

Image 5

Bases of Power

Image 4

Although there are no explicit theories in the research literature about power and leadership, power is a concept that people often associate with leadership. It is common for people to view leaders (both good and bad) and people in positions of leadership as individuals who wield power over others, and as a result, power is often thought of as synonymous with leadership. In addition, people are often intrigued by how leaders use their power. Studying how famous leaders, such as Hitler or Alexander the Great, use power to effect change in others is titillating to many people because it underscores that power can indeed effectuate change and maybe if they had power they too could effectuate change. But regardless of people’s general interest in power and leadership, power has not been a major variable in theories of leadership. Clearly it is a component in the overall leadership process, but research on its role is limited.

Table 2

SOURCE: Adapted from A Force for Change: How Leadership Differs From Management (pp. 3–8), by J. P. Kotter, 1990, New York: Free press.

In her recent book, The End of Leadership (2012), Kellerman argues there has been a shift in leadership power during the last 40 years. Power used to be the domain of leaders, but that is diminishing and shifting to followers. Changes in culture have meant followers demand more from leaders, and leaders have responded. Access to technology has empowered followers, given them access to huge amounts of information, and made leaders more transparent. The result is a decline in respect of leaders and leaders’ legitimate power. In effect, followers have used information power to level the playing field. Power is no longer synonymous with leadership, and in the social contract between leaders and followers, leaders wield less power, according to Kellerman.

In college courses today, the most widely cited research on power is French and Raven’s (1959) work on the bases of social power. In their work, they conceptualized power from the framework of a dyadic relationship that included both the person influencing and the person being influenced. French and Raven identified five common and important bases of power—referent, expert, legitimate, reward, and coercive—and Raven (1965) identified a sixth, information power (Table 1.1). Each of these bases of power increases a leader’s capacity to influence the attitudes, values, or behaviors of others.

Types of Power

Image 1

In organizations, there are two major kinds of power: position power and personal power. Position power is the power a person derives from a particular office or rank in a formal organizational system. It is the influence capacity a leader derives from having higher status than the followers have. Vice presidents and department heads have more power than staff personnel do because of the positions they hold in the organization. Position power includes legitimate, reward, coercive, and information power (Table 1.2).

Personal power is the influence capacity a leader derives from being seen by followers as likable and knowledgeable. When leaders act in ways that are important to followers, it gives leaders power. For example, some managers have power because their followers consider them to be good role models. Others have power because their followers view them as highly competent or considerate. In both cases, these managers’ power is ascribed to them by others, based on how they are seen in their relationships with others. Personal power includes referent and expert power (Table 1.2).

In discussions of leadership, it is not unusual for leaders to be described as wielders of power, as individuals who dominate others. In these instances, power is conceptualized as a tool that leaders use to achieve their own ends. Contrary to this view of power, Burns (1978) emphasized power from a relationship standpoint. For Burns, power is not an entity that leaders use over others to achieve their own ends; instead, power occurs in relationships. It should be used by leaders and followers to promote their collective goals.

In this text, our discussions of leadership treat power as a relational concern for both leaders and followers. We pay attention to how leaders work with followers to reach common goals.

Leadership and Coercion

Coercive power is one of the specific kinds of power available to leaders. Coercion involves the use of force to effect change. To coerce means to influence others to do something against their will and may include manipulating penalties and rewards in their work environment. Coercion often involves the use of threats, punishment, and negative reward schedules. Classic examples of coercive leaders are Adolf Hitler in Germany, the Taliban leaders in Afghanistan, Jim Jones in Guyana, and North Korea’s Supreme Leader Kim Jong-il, each of whom has used power and restraint to force followers to engage in extreme behaviors.

Leadership and Coercion

Image 3

It is important to distinguish between coercion and leadership because it allows us to separate out from our examples of leadership the behaviors of individuals such as Hitler, the Taliban, and Jones. In our discussions of leadership, coercive people are not used as models of ideal leadership. Our definition suggests that leadership is reserved for those who influence a group of individuals toward a common goal. Leaders who use coercion are interested in their own goals and seldom are interested in the wants and needs of followers. Using coercion runs counter to working with followers to achieve a common goal.

Leadership and Management

Leadership is a process that is similar to management in many ways. Leadership involves influence, as does management. Leadership entails working with people, which management entails as well. Leadership is concerned with effective goal accomplishment, and so is management. In general, many of the functions of management are activities that are consistent with the definition of leadership we set forth at the beginning of this chapter.

But leadership is also different from management. Whereas the study of leadership can be traced back to Aristotle, management emerged around the turn of the 20th century with the advent of our industrialized society. Management was created as a way to reduce chaos in organizations, to make them run more effectively and efficiently. The primary functions of management, as first identified by Fayol (1916), were planning, organizing, staffing, and controlling. These functions are still representative of the field of management today.

In a book that compared the functions of management with the functions of leadership, Kotter (1990) argued that the functions of the two are quite dissimilar (Figure 1.2). The overriding function of management is to provide order and consistency to organizations, whereas the primary function of leadership is to produce change and movement. Management is about seeking order and stability; leadership is about seeking adaptive and constructive change.

As illustrated in Figure 1.2, the major activities of management are played out differently than the activities of leadership. Although they are different in scope, Kotter (1990, pp. 7–8) contended that both management and leadership are essential if an organization is to prosper. For example, if an organization has strong management without leadership, the outcome can be stifling and bureaucratic. Conversely, if an organization has strong leadership without management, the outcome can be meaningless or misdirected change for change’s sake. To be effective, organizations need to nourish both competent management and skilled leadership.

Managers Require; Leaders Inspire

Image 5

Figure 1.2 Functions of Management and Leadership

Figure 2

SOURCE: Adapted from A Force for Change: How Leadership Differs From Management (pp. 3–8), by J. p. Kotter, 1990, new york: Free press.

Many scholars, in addition to Kotter (1990), argue that leadership and management are distinct constructs. For example, Bennis and Nanus (1985) maintained that there is a significant difference between the two. To manage means to accomplish activities and master routines, whereas to lead means to influence others and create visions for change. Bennis and Nanus made the distinction very clear in their frequently quoted sentence, “Managers are people who do things right and leaders are people who do the right thing” (p. 221).

Rost (1991) has also been a proponent of distinguishing between leadership and management. He contended that leadership is a multidirectional influence relationship and management is a unidirectional authority relationship. Whereas leadership is concerned with the process of developing mutual purposes, management is directed toward coordinating activities in order to get a job done. Leaders and followers work together to create real change, whereas managers and subordinates join forces to sell goods and services (Rost, 1991, pp. 149–152).

Leadership in the NHS

Image 2

In a recent study, Simonet and Tett (2012) explored how leadership and management are best conceptualized by having 43 experts identify the overlap and differences between leadership and management in regard to 63 different competencies. They found a large number of competencies (22) descriptive of both leadership and management (e.g., productivity, customer focus, professionalism, and goal setting), but they also found several unique descriptors for each. Specifically, they found leadership was distinguished by motivating intrinsically, creative thinking, strategic planning, tolerance of ambiguity, and being able to read people, and management was distinguished by rule orientation, short-term planning, motivating extrinsically, orderliness, safety concerns, and timeliness.

Approaching the issue from a narrower viewpoint, Zaleznik (1977) went so far as to argue that leaders and managers themselves are distinct, and that they are basically different types of people. He contended that managers are reactive and prefer to work with people to solve problems but do so with low emotional involvement. They act to limit choices. Zaleznik suggested that leaders, on the other hand, are emotionally active and involved. They seek to shape ideas instead of responding to them and act to expand the available options to solve long-standing problems. Leaders change the way people think about what is possible.

Although there are clear differences between management and leadership, the two constructs overlap. When managers are involved in influencing a group to meet its goals, they are involved in leadership. When leaders are involved in planning, organizing, staffing, and controlling, they are involved in management. Both processes involve influencing a group of individuals toward goal attainment. For purposes of our discussion in this book, we focus on the leadership process. In our examples and case studies, we treat the roles of managers and leaders similarly and do not emphasize the differences between them.

Plan of the Book

This book is user-friendly. It is based on substantive theories but is written to emphasize practice and application. Each chapter in the book follows the same format. The first section of each chapter briefly describes the leadership approach and discusses various research studies applicable to the approach. The second section of each chapter evaluates the approach, highlighting its strengths and criticisms. Special attention is given to how the approach contributes or fails to contribute to an overall understanding of the leadership process. The next section uses case studies to prompt discussion of how the approach can be applied in ongoing organizations. Finally, each chapter provides a leadership questionnaire along with a discussion of how the questionnaire measures the reader’s leadership style. Each chapter ends with a summary and references.

Leadership and Nursing Theory

Image 2

Summary

Leadership is a topic with universal appeal; in the popular press and academic research literature, much has been written about leadership. Despite the abundance of writing on the topic, leadership has presented a major challenge to practitioners and researchers interested in understanding the nature of leadership. It is a highly valued phenomenon that is very complex.

Through the years, leadership has been defined and conceptualized in many ways. The component common to nearly all classifications is that leadership is an influence process that assists groups of individuals toward goal attainment. Specifically, in this book leadership is defined as a process whereby an individual influences a group of individuals to achieve a common goal.

Because both leaders and followers are part of the leadership process, it is important to address issues that confront followers as well as issues that confront leaders. Leaders and followers should be understood in relation to each other.

In prior research, many studies have focused on leadership as a trait. The trait perspective suggests that certain people in our society have special inborn qualities that make them leaders. This view restricts leadership to those who are believed to have special characteristics. In contrast, the approach in this text suggests that leadership is a process that can be learned, and that it is available to everyone.

Two common forms of leadership are assigned and emergent. Assigned leadership is based on a formal title or position in an organization. Emergent leadership results from what one does and how one acquires support from followers. Leadership, as a process, applies to individuals in both assigned roles and emergent roles.

Related to leadership is the concept of power, the potential to influence. There are two major kinds of power: position and personal. Position power, which is much like assigned leadership, is the power an individual derives from having a title in a formal organizational system. It includes legitimate, reward, information, and coercive power. Personal power comes from followers and includes referent and expert power. Followers give it to leaders because followers believe leaders have something of value. Treating power as a shared resource is important because it deemphasizes the idea that leaders are power wielders.

While coercion has been a common power brought to bear by many individuals in charge, it should not be viewed as ideal leadership. Our definition of leadership stresses using influenceto bring individuals toward a common goal, while coercion involves the use of threats and punishment to induce change in followers for the sake of the leaders. Coercion runs counter to leadership because it does not treat leadership as a process that emphasizes working with followers to achieve shared objectives.

Leadership and management are different concepts that overlap. They are different in that management traditionally focuses on the activities of planning, organizing, staffing, and controlling, whereas leadership emphasizes the general influence process. According to some researchers, management is concerned with creating order and stability, whereas leadership is about adaptation and constructive change. Other researchers go so far as to argue that managers and leaders are different types of people, with managers being more reactive and less emotionally involved and leaders being more proactive and more emotionally involved. The overlap between leadership and management is centered on how both involve influencing a group of individuals in goal attainment.

In this book, we discuss leadership as a complex process. Based on the research literature, we describe selected approaches to leadership and assess how they can be used to improve leadership in real situations.

Sharpen your skills with SAGE edge at  edge.sagepub.com/northouse7e

References

Bass, B. M. (1990). Bass and Stogdill’s handbook of leadership: A survey of theory and research. New York: Free Press.

Bennis, W. G., & Nanus, B. (1985). Leaders: The strategies for taking charge. New York: Harper & Row.

Bryman, A. (1992). Charisma and leadership in organizations. London: Sage.

Bryman, A., Collinson, D., Grint, K., Jackson, G., & Uhl-Bien, M. (Eds.). (2011). The SAGE handbook of leadership. London: Sage.

Burns, J. M. (1978). Leadership. New York: Harper & Row.

Copeland, N. (1942). Psychology and the soldier. Harrisburg, PA: Military Service Publications.

Day, D. V., & Antonakis, J. (Eds.). (2012). The nature of leadership (2nd ed.). Thousand Oaks, CA: Sage.

Fayol, H. (1916). General and industrial management. London: Pitman.

Fisher, B. A. (1974). Small group decision making: Communication and the group process. New York: McGraw-Hill.

Fleishman, E. A., Mumford, M. D., Zaccaro, S. J., Levin, K. Y., Korotkin, A. L., & Hein, M. B. (1991). Taxonomic efforts in the description of leader behavior: A synthesis and functional interpretation. Leadership Quarterly, 2(4), 245–287.

French, J. R., Jr., & Raven, B. H. (1959). The bases of social power. In D. Cartwright (Ed.), Studies in social power (pp. 259–269). Ann Arbor, MI: Institute for Social Research.

Gardner, J. W. (1990). On leadership. New York: Free Press.

Heller, T., & Van Til, J. (1983). Leadership and followership: Some summary propositions. Article of Applied Behavioral Science, 18, 405–414.

Hemphill, J. K. (1949). Situational factors in leadership. Columbus: Ohio State University, Bureau of Educational Research.

Hickman, G. R. (Ed.). (2009). Leading organizations: Perspectives for a new era (2nd ed.). Thousand Oaks, CA: Sage.

Hogg, M. A. (2001). A social identity theory of leadership. Personality and Social Psychology Review, 5, 184–200.

Hollander, E. P. (1992). Leadership, followership, self, and others. Leadership Quarterly, 3(1), 43–54.

Jago, A. G. (1982). Leadership: Perspectives in theory and research. Management Science, 28(3), 315–336.

Kellerman, B. (2012). The end of leadership. New York: HarperCollins.

Kotter, J. P. (1990). A force for change: How leadership differs from management. New York: Free Press.

Moore, B. V. (1927). The May conference on leadership. Personnel Article, 6, 124–128.

Mumford, M. D. (2006). Pathways to outstanding leadership: A comparative analysis of charismatic, ideological, and pragmatic leaders. Mahwah, NJ: Lawrence Erlbaum.

Peters, T. J., & Waterman, R. H. (1982). In search of excellence: Lessons from America’s best-run companies. New York: Warner Books.

Raven, B. H. (1965). Social influence and power. In I. D. Steiner & M. Fishbein (Eds.), Current studies in social psychology (pp. 371–382). New York: Holt, Rinehart, & Winston.

Rost, J. C. (1991). Leadership for the twenty-first century. New York: Praeger.

Seeman, M. (1960). Social status and leadership. Columbus: Ohio State University, Bureau of Educational Research.

Simonet, D. V., & Tett, R. P. (2012). Five perspectives on the leadership-management relationship: A competency-based evaluation and integration. Article of Leadership & Organizational Studies, 20(2), 199–213.

Smith, J. A., & Foti, R. J. (1998). A pattern approach to the study of leader emergence. Leadership Quarterly, 9(2), 147–160.

Stogdill, R. M. (1974). Handbook of leadership: A survey of theory and research. New York: Free Press.

Watson, C., & Hoffman, L. R. (2004). The role of task-related behavior in the emergence of leaders. Group & Organization Management, 29(6), 659–685.

Zaleznik, A. (1977, May–June). Managers and leaders: Are they different? Harvard Business Review, 55, 67–78.

DBF 3 Money Management

The  Bible has many verses about money, whether speaking of its importance  or the potential for it to detract from our relationship with family,  friends, or Him. However, our lives are reliant on the use of money to  provide food, shelter, clothing, and other necessities. It is,  therefore, imperative that we approach money management from a biblical  perspective. Hebrews 13:5 (ESV) states, “Keep your life free from love  of money, and be content with what you have, for He has said, ‘I will  never leave you nor forsake you.'”

In  this Discussion Board, you will start by reading the document entitled  “Simplifying the Money Conversation: The 4H Tool” provided in this  week’s Assignments folder. Once you have thoroughly reviewed the  document, write your Discussion Board Thread based on the following:

  • Paragraph  1 – After reading the document, Which one of the 4 elements that Ron  Blue presented (Heart, Habits, Health, or Hope) did you identify with  most? Why did that particular element stand out to you? Do you see your  money habits changing after learning more about biblical money  management? This paragraph should be at least 150 words.
  • Paragraph  2 – Choose a Bible verse or passage that discusses money other than the  one provided above. Then, discuss how that Bible verse or passage  relates to the 4Hs that Ron Blue describes. This paragraph should be at  least 150 words.

    HEART HEALTH

    HABITS HOPE

    The 4 H Tool

    MONEY ISSUES are HEART ISSUES.

    As you think about your money, what are your hopes? Do you want to understand your finances better? Do you want to be able to successfully face financial challenges and meet financial goals? Do you want to be able to communicate effectively about money with those you love? Ultimately, I want you to handle money from a confident place — empowered by biblical financial wisdom. No small task, right?

    In this short guide, I will offer a framework for thinking differently about money. It comes from a few simple truths about money that I’ve condensed as I’ve shared biblical financial wisdom with people over a five-decade career. Based on my experience of delivering financial advice to individuals and families in all circumstances of life, I know with certainty that God’s Word speaks authoritatively, timelessly, and simply to all financial planning and decision-making.

    For more information go to: www.RonBlueInstitute.com/FourHTool © Ron Blue Library LLC 2018

    RELIGION / Christian Life / Stewardship & Giving

    RON BLUE is the founding director of Kingdom Advisors and the author of nearly 20 books on biblical financial topics, including Never Enough? Three Keys to Financial Contentment. He has most recently created a small-group curriculum, God Owns It All. Ron is the chief executive officer of the Ron Blue Institute for Financial Planning at Indiana Wesleyan University. In 1979, he founded Ronald Blue & Co. (now Ronald Blue Trust), the largest Christian financial planning firm in the country. He and his wife, Judy, have five children and thirteen grandchildren and live in Atlanta, Georgia.

     

     

     

    Published by

    4201 S. Washington St., Marion, Indiana 46953 For more information go to: www.ronblueinstitute.com/FourHTool

    © Ron Blue Library LLC 2018 ISBN # 978-0-9998673-0-3

    Copyright © 2018 by The Ron Blue Library, LLC All rights reserved. No part of this book may be used or reproduced in any form without permission in writing from the publisher, except in the case of brief quotations embodied in articles or reviews.

    All scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com.

    The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

    Design by Monica Thomas for TLC Book Design, www.TLCBookDesign.com

    The 4 H Tool

     

     

    HEART

    I want you to handle your money from a confident place — empowered by biblical financial wisdom.

    HAT IF I TOLD YOU that it is possible to understand financial issues without having to know all about spreadsheets and retirement plans? Would you feel relief?

    As you think about your money, what are your hopes? Do you want to understand your finances better? Do you want to be able to successfully face financial challenges and meet financial goals? Do you want to be able to communicate effectively about money with those you love? Ultimately, I want you to handle money from a confident place — empowered by biblical financial wisdom.

    No small task, right?

    The roadblocks are many, and you know them well.

    First off, starting a money conversation — even an internal one — can feel like kicking an ant pile: you never know how many poisonous things will come out!

    Know this: money issues are heart issues.

    When money comes up, you and I instinctively fear conflict, exposure, shame, or loss of control. These fears are real, and they come from the heart. Examining financial priorities and motivations, trying to untangle what’s messy, or charting a course toward what’s true unearths heart-level priorities, motivations, and truth systems. Financial conversations take you to places that require courage and deep honesty. These places can be uncomfortable, and that’s okay!

    The beauty of having an honest money conversation is that you open yourself up to profound change that yields both financial and heart-level freedom.

    Have you ever struggled with financial fears or with the temptation to use money as a mechanism for control? This doesn’t have to be your reality anymore.

    In this short guide, I will offer a framework for thinking differently about money. It comes from a few simple truths about money that I’ve condensed as I’ve shared biblical financial wisdom with people over a five-decade career. Based on my experience of delivering financial advice to individuals and families in all circumstances of life, I know with certainty that God’s Word speaks authoritatively, timelessly, and simply to all financial planning and decision-making.

    Simplifying the Money Conversation Heart, Health, Habits, Hope

    W

    SIMPLIFYING THE MONEY CONVERSATION2

    God’s Word speaks authoritatively, timelessly, and simply to all financial planning and decision- making.

     

     

    Biblical financial wisdom is profoundly simple, and it works.

    Over my working lifetime, I have had the opportunity to work on both Wall Street and Main Street. I have served in the marketplace as a CPA, financial advisor, business owner, entrepreneur, and communicator. My life’s passion has been to help Christians plan and manage their finances so that they are financially free to follow God’s purposes. Along the way, I’ve discovered something: biblical financial wisdom is profoundly simple, and it works. It works on Main Street and on Wall Street. Pursuing biblical financial wisdom will lead to firmer footing — for your money and your heart.

    I am excited for you and with you as you learn more!

    In this guide, we will explore the four key elements of financial confidence: Heart, Health, Habits, and Hope. These elements unlock a foundational framework empowering a lifetime of excellent financial decisions.

    In the Heart section, you’ll learn four biblical perspectives that provide a solid foundation for every financial decision.

    In the Health section, there’s a simple tool to reveal your current financial reality and identify how well it is aligned with your desired financial situation.

    In the Habits section, I share five biblical financial principles that, when applied consistently, help you become financially stronger.

    In the Hope section, you can confidently determine your next steps by set- ting faith financial goals, aligning your financial future with God’s kingdom purposes.

    The four Hs are like the four corners of a puzzle; they provide a framework for thinking, acting, and communicating. These four corners will never change. They are not only the starting point, but will always provide the framework of biblical financial management.

    To start, take a few minutes to review the overview of the 4 Hs of Financial Wisdom on the next two pages. Then, I will unpack each of the four elements so that you can begin to simplify your money conversations.

    3 SIMPLIFYING THEMONEY CONVERSATION

     

     

    HEART: BEHAVIOR FOLLOWS BELIEF

    STEWARDSHIP: Do I believe that God owns it all?

    CONTENTMENT: Do I believe that what I have right now is enough?

    FAITH: Do I believe that I demonstrate my faith through my finances?

    WISDOM: Do I believe that God’s wisdom is true and available?

    Spend Less Than You Earn

    Give Generously

    Avoid the Use of Debt

    Plan for Financial Margin

    Set Long-Term Goals

    2 Cor. 8:10-11 Prov. 22:7; Ps. 37:21

    Prov. 10:4

    Prov. 6:6-8; Luke 14:28Eph. 2:10; Phil 3:14

    HABITS: FIVE BIBLICAL PRINCIPLES

    THE 4 HS of FINANCIAL WISDOM

    Psalm 24:1

    Hebrews 11: 1, 6

    Philippians 4:11-13 Hebrews 13:5

    James 3:16-17 James 1:5

    Stewardship

    Faith

    Contentment

    Wisdom

    SIMPLIFYING THE MONEY CONVERSATION4

     

     

    HEALTH: TODAY’SREALITY

    LIVE: Practice provision, contentment, and enjoyment because money is a tool. (1 Timothy 4:4, 5:8, 6:6-10)

    GIVE: Open my hand to release God’s resources. He wants my heart connected to His Kingdom story. (Matthew 6:19-24; 2 Corinthians 8:9-11; Luke 16:13)

    OWE (Debt): Eliminate debt because debt always presumes upon the future. (Proverbs 22:7; James 4: 13-16)

    OWE (Taxes): Pay taxes with gratitude. They reflect God’s provision. (Matthew 22:17-21)

    GROW: Demonstrate financial maturity by giving up today’s desires for tomorrow’s benefit. (Proverbs 6:6-8; Luke 14:28-30)

    There are five simultaneous competing priorities for the use of money. God’s Word speaks to each:

    Changing habits to increase margin is the only way to meet long-term goals and align our hearts and hope toward eternity.

    Without margin, it is difficult to respond to God’s calling on our lives and to meet the needs of those He has put in our lives.

    HOPE: TOMORROW’SPROMISE

    Surviving “Living paycheck to

    paycheck”

    Secure “Saving for long-term

    goals”

    Stable “Saving some with an

    emergency fund”

    Struggling “Not able to make

    ends meet”

    Surplus “More than enough”Margin

    Meter

    Live Give

    Owe (Debt)

    Owe

    Grow

    GOD OWNS IT ALL

    (Taxes)

    THE 4 HS of FINANCIAL

    WISDOM

    5 SIMPLIFYING THEMONEY CONVERSATION

     

     

    HEART

    ELEMENT #1 Heart

    All money issues are heart issues.

    Jesus taught in Matthew 6:21 that, “Where your treasure is, there your heart will be also.”

    Whenever I speak, I tell people that if they show me their checkbooks, I can tell them their priorities. The reality is that money decisions are just ancillary evidence of what’s going on in someone’s heart at any given time.

    To illustrate the connection between the heart and finances, I teach four heart-level perspectives that lead to peace of mind in a person’s finances, no matter how big the paycheck or financial decision. When your heart rests on these four perspectives, you are better able to make good financial decisions aligned with your priorities. When STEWARDSHIP, FAITH, WISDOM, and CONTENTMENT undergird your attitude toward money, your use of money best reflects your relationship with God.

    STEWARDSHIP: Do I believe that God owns it all?

    CONTENTMENT: Do I believe that what I have right now is enough?

    FAITH: Do I believe that I demonstrate my faith through my finances?

    WISDOM: Do I believe that God’s wisdom is true and available?

    HEART: BEHAVIOR FOLLOWS BELIEF

    Psalm 24:1

    Hebrews 11: 1, 6

    Philippians 4:11-13 Hebrews 13:5

    James 3:16-17 James 1:5

    Stewardship

    Faith

    Contentment

    Wisdom

    SIMPLIFYING THE MONEY CONVERSATION6

    Your use of money best reflects your relationship with God.

     

     

    HEART

    STEWARDSHIP is the first heart-perspective that we must adopt regarding our money to experience true financial freedom and confidence.

    A stewardship perspective (Psalm 24:1) says, “God owns it all and I am a manager of His resources.” In the old-fashioned sense of the word, stew- ards were servants who cared for their master’s homes, land, and interests. Instead of holding money with a clenched fist, a steward opens their hand to God and recognizes that all money is God’s to give or take away.

    To remind myself of God’s ownership, I periodically walk around my home and consider the provision of God, as well as what came before me and my home on that particular spot of land since time began. Our lives are brief on this earth, but during that time we are entrusted with His resources as a blessing from Him. It is our role to steward them well. Take the time to list some of the many resources with which God has blessed you and entrusted to your care. Thank Him for His provision and acknowledge His ownership.

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    God uses money in your life to shape you. As He shapes you, you move toward greater FAITH, WISDOM, and CONTENTMENT.

    ■ Acting as a steward, you exercise FAITH when you hold your finances with an open hand, allowing God to direct your decisions.

    ■ Because God owns it all, every spending decision is a spiritual decision. God’s Word is full of financial WISDOM. He gives direction about far more than just the tithe; He cares what you do with everything.

    ■ Faithful stewards choose CONTENTMENT, knowing that they are under the watchful care of their Master. They rest in His provision, even when they face complicated financial decisions or assignments from Him.

    Once you adopt a stewardship mentality, you are poised to go on an unfor- gettable adventure with God. In my experience, when a person surrenders to God’s ownership of their resources, magnificent and disproportionate Kingdom impact inevitably occurs.

    7 SIMPLIFYING THEMONEY CONVERSATION

    God owns it all and I am a manager of His resources.

    Once you adopt a stewardship mentality, you are poised to go on an unforgettable adventure with God.

     

     

    HEART

    The FAITH perspective follows naturally from the STEWARDSHIP per- spective. Having financial faith means that you hold your finances with an open hand, seeking God’s direction in the deployment of your money.

    To unpack this perspective, answer these questions below: ■ What does it look like when I seek God’s direction in my finances? ■ Am I in conversation with God about my money? ■ How have I experienced God as the ultimate provider in my life? These questions help reveal the extent to which you live out your faith through your finances.

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    James teaches that faith without works is dead. Implementing faith into your financial management means regularly asking God, “What would you have me to do in this financial situation?” and then moving forward in faith based on the answer.

    Years ago, I had a physician friend ask me if it was okay for a Christian to own a million dollar home. The question took me off guard, but I imme- diately knew that this wasn’t a question for me; it was a question for the Master. I encouraged my friend to spend some time bringing his question to God asking, “What would you have me to do in this housing situation?” This faith-question is appropriate to ask about any financial decision.

    My faithful friend sought the Lord over a period of time and was convinced that God gave him both permission to own the home and a vision for how it could be used for Kingdom purposes in his city. Now, nearly four decades later, countless men and women have come through that home and expe- rienced it as a place of ministry, encouragement, and even transformation.

    God’s answer to my friend was unique to his situation. He may answer the exact same question differently for someone else. God’s Word gives you and me clear financial principles, but working those principles out in the reality of our situation depends on a dialogue with the Lord in which we, as stew- ards, actively trust Him to uniquely guide and direct our steps. As we walk by faith, seeking God’s direction, God will sometimes use money as a test in our lives to sharpen us.

    Implementing faith into your financial management means regularly asking the Master, “God, what would you have me to do?” and then moving forward in faith based on the answer.

    HEART

    SIMPLIFYING THE MONEY CONVERSATION8

     

     

    HEART

    Think back: Are there times you have sensed God leading you in a particular direction? If so, what was it like to follow Him on that faith journey?

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    Connecting your faith journey with your financial journey makes way for God to use your finances to mold your heart and life to treasure Him more!

    While a FAITH perspective helps you respond to God’s leading about your finances, having a WISDOM perspective helps you walk confidently according to what God says in the Bible about money. In Scripture, God provides profoundly simple principles that reveal what “good stewardship” looks like. As you think about the role wisdom has played in your financial life thus far, ask yourself, “When has wisdom guided a decision in my life? Where did I find that wisdom? Has a wise principle from the Bible ever meaningfully informed a decision I’ve made?”

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    Walking in wisdom simply means applying biblical wisdom to your decisions. A non-financial example would be when a father chooses to disengage from the emotional upheaval of parenting in the middle of a conflict by taking a deep breath, getting perspective, and speaking gracious truth to a son or daughter. This action applies the wisdom of both Ephesians and Colossians where fathers are instructed not to “provoke” their children. Choosing this wise path creates a better, durable parent-child relationship.

    In the same way a parent-child conflict can get messy, your financial life can get emotional and confusing. To help you see your way through the mess, God gives simple principles in Scripture. When you apply them, your financial future is more durable and stable. (In case you’re wondering, the five foundational principles are listed in the “Habits” section of this guide.)

    In Scripture, God provides profoundly simple principles that reveal what “good stewardship” looks like.

    9 SIMPLIFYING THEMONEY CONVERSATION

     

     

    HEART

    When it comes to wisdom, it’s very empowering to realize that financial wisdom isn’t complicated. By applying wise financial principles, you can know that you are doing all that you can — practically speaking — to ensure confidence in your financial future. When the financial storm inevitably comes, following God’s wisdom enables you to look back without regret and know that you did your part, regardless of the outcome.

    The final heart perspective, CONTENTMENT, is the culmination of apply- ing the stewardship, faith, and wisdom perspectives. The world tells you that you need more money and things to feel successful, secure, and significant. This is materialism, the polar opposite and greatest foe of contentment. One time, on a trip to Africa, I sat with a pastor on a small hill, looking down on his one-room mud hut. I watched his two-year-old daughter, the youngest of his five children, make a toy out of a used “D” battery. I asked him, “What is the greatest barrier to the spread of the gospel in your part of the world?” I expected his answer to be along the lines of tribalism, communication, transportation, resources, or something else. His answer blew my mind. He said simply, “Materialism. If a man has a mud hut, he wants a stone hut. If he has a thatched roof, he wants a metal roof.” No matter the context, materi- alism is a greedy master — always driving you toward more and leaving you perpetually discontent in your pursuit of it. Materialism is a heart disease, not a wealth disease.

    The writer of Hebrews offers a straightforward antidote to materialism and paints a simple picture of how stewardship frees you from its clutches: “Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you.’” (Hebrews 13:5, NIV) Understanding your role as a steward and applying faith and wisdom in the management of your finances means that it becomes possible to be content right now.

    Ultimately, you can choose contentment — right now, right here — because you serve a good Master who is with you no matter your circumstances. You may be financially stable or have a financial mess on your hands. You may be financially resourced beyond what you could have ever imagined. No matter your circumstances, contentment is a choice that you can make today. Contentment puts you on firm footing right now, settling your finan- cial anxiety about “more” so that you can make clear-headed and informed financial choices about your current financial reality.

    Materialism is a heart disease, not a wealth disease.

    SIMPLIFYING THE MONEY CONVERSATION10

    Ultimately, you can choose contentment.

     

     

    HEART

    Consider these questions: ■ What would it take for you to be content? ■ Have you ever considered that it is actually possible to be content with

    what you already have, not because it is enough, but because God is enough?

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    By acting as a STEWARD who is choosing CONTENTMENT, following WISDOM, and seeking God by FAITH, you prepare your heart for any financial decision, storm, conflict, or blessing. When these four heart-level perspectives are settled, you will be able to make financial decisions without fear and with greater freedom and confidence.

    God uses money as a TOOL to shape you as you act as His steward. He uses money as a TEST to sharpen you as you seek His direction by faith. And He uses your money as a TESTIMONY to shine light in a dark world as you display contentment and wisdom to the world around you. When you are a content, wise, and faithful steward, you offer the light of Christ to friends and neighbors!

    “Keep your lives free from the love of money and be content with what you have, because God has said, ‘Never will I leave you; never will I forsake you.’” (Hebrews 13:5, NIV)

    11 SIMPLIFYING THEMONEY CONVERSATION

     

     

    ELEMENT #2 Health

    Once you’ve cultivated the stewardship, faith, wisdom, and contentment perspectives into your heart, you can assess your current financial reality from a place of peace and with the understanding that the Provider of your resources is with you and for you.

    I like to use a pie diagram to help people assess their current reality so that they understand how they are using their money today.

    There are five simultaneous competing priorities for the use of money. God’s Word speaks to each:

    Live Give

    Owe (Debt)

    Owe

    Grow

    GOD OWNS IT ALL

    (Taxes)

    HEALTH: TODAY’S REALITY

    LIVE: Practice provision, contentment, and enjoyment because money is a tool. (1 Timothy 4:4, 5:8, 6:6-10)

    GIVE: Open my hand to release God’s resources. He wants my heart connected to His Kingdom story. (Matthew 6:19-24; 2 Corinthians 8:9-11; Luke 16:13)

    OWE (Debt): Eliminate debt because debt always presumes upon the future. (Proverbs 22:7; James 4: 13-16)

    OWE (Taxes): Pay taxes with gratitude. They reflect God’s provision. (Matthew 22:17-21)

    GROW: Demonstrate financial maturity by giving up today’s desires for tomorrow’s benefit. (Proverbs 6:6-8; Luke 14:28-30)

    SIMPLIFYING THE MONEY CONVERSATION12

     

     

    HEALTH

    Looking at the different pie wedges shows you how you are spending your money now and helps you visualize the changes you would need to make to bring your wedges into alignment with your heart perspectives.

    As you orient yourself to the pie diagram, take time to note a few things:

    ■ There are only five wedges of the pie, meaning that there are only five ways to use money. God’s Word speaks to each of them.

    ■ The pie is a depiction of where your money goes (cash flow) over a period of time. When I teach the pie, I tell people to use last year’s tax return to fill in the numbers on the wedges. You may want to take the time to use your tax return to fill out a pie using the pie worksheet at the end of the booklet.

    ■ The circumference of the pie represents your income for the given period of time. While you may wish for a bigger pie (as most people do), contentment means accepting and working from the size pie that you already have.

    There are a few simple yet profound lessons inherent in the pie:

    ■ You have simultaneous competing priorities. While you may want to give 15% and use 20% to aggressively pay down debt and save 10%, the reality of your financial situation dictates that you prioritize so that your most important financial desires take precedence. You will be able to make better decisions about shifting the “edges of the wedges” as you see your current priorities and visualize the reality of the competing forces in life by looking at your pie.

    ■ There are no independent financial decisions. When you choose to spend more in one wedge, you must spend less in one or more of your other wedges. Money feels complicated because it is intertwined with your life. The pie exposes the interconnectedness of money.

    ■ The longer term your perspective, the better your decisions today. With the pie in mind, you can change your habits today to shift the edges of the wedges in the direction of your long-term priorities. Seeing the entirety of your pie helps you to clarify where you want to go and how to get there.

    At this point, I’d like to mention a huge CAUTION! Certain money types (savers or givers) tend to think that their type is “better” than other money types (spenders, perhaps?). While it is judicious to save, and it is in line with God’s generous heart to give, I’d like to remind you of one very important truth: every spending decision is a spiritual decision. As a steward, you must surrender all of your resources to God’s direction. His interest in a spending decision is just as valid as His interest in a saving or giving deci- sion. Money is just a tool to accomplish God-given goals and objectives. In

    Every spending decision is a spiritual decision.

    13 SIMPLIFYING THEMONEY CONVERSATION

    There are only five wedges of the pie, meaning that there are only five ways to use money.

     

     

    certain seasons, you may have a goal to be more generous. In other seasons, you may have a goal to provide in a certain way for your family by creating memories or celebrating an occasion. Both uses of money are equally valid, as they are both the means by which you are accomplishing God-given goals. So, the opportunity for you is to come to recognize your money “style” as a unique reflection of God’s heart for your family and the world at large while recognizing that there is no “one size fits all answer” to a financial decision — we must leave room for God’s input and His wisdom for each particular situation.

    At the end of this booklet, there is a worksheet that helps you identify the numbers in your pie. As you examine your pie, consider these questions:

    ■ What does your pie show about your financial reality? ■ What do you wish your pie looked like? ■ How might some of the heart perspectives inform changes

    you need to make to your pie? ■ What areas of the pie introduce conflict into your marriage or

    other significant relationships? ■ What priorities do you want your pie to reflect?

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    HEALTH

    SIMPLIFYING THE MONEY CONVERSATION14

    There is no “one size fits all answer” to a financial decision.

     

     

    HEART

    ELEMENT #3 Habits

    If you want to take a deeper dive into God’s wisdom in each of the wedges of the pie, I recommend reading my book Never Enough?: Three Keys to Financial Contentment.

    Once you have an idea of where you want to make changes in your financial situation, you need to look closely at your current financial habits to see if they will help you get there.

    The Bible offers five wise financial habits that are profoundly simple. They work at any income level, in any economic scenario. One time I had an opportunity to testify in front of a congressional subcommittee, and I shared the five habits in response to the question, “What financial advice would you give the American family?” Once I listed them, the inquiring senator responded, “It seems to me that this would work at any income level.” My response was, “You’re right, Senator. Including for the United States govern- ment.” Applying financial wisdom can be difficult, but it isn’t complicated, and it works for all income levels.

    Spend Less Than You Earn

    Give Generously

    Avoid the Use of Debt

    Plan for Financial Margin

    Set Long-Term Goals

    2 Cor. 8:10-11 Prov. 22:7; Ps. 37:21

    Prov. 10:4

    Prov. 6:6-8; Luke 14:28Eph. 2:10; Phil 3:14

    HABITS: FIVE BIBLICAL PRINCIPLES

    15 SIMPLIFYING THEMONEY CONVERSATION

    Applying financial wisdom can be difficult, but it isn’t complicated.

     

     

    God has made financial wisdom easy to understand and accessible to all. Applying these habits can involve commitment, vision, and re-training, but they are all you need to do in order to be faithful with your finances.

    The habits are:

    1. Spend less than you earn because every success in your financial life depends on this habit.

    2. Give generously because giving breaks the power of money.

    3. Avoid debt because debt always mortgages the future.

    4. Plan for financial margin because the unexpected will occur.

    5. Set long-term goals because there’s always a trade off between the short term and the long term.

    You can use the tool at the end of this guide to assess whether you’re consistently living out these five wise habits. Where are you already strong? Perhaps you are a consistent giver or a consistent goal setter. Where are you in need of more self-discipline or consistency? Celebrate your strengths in the space below as you also acknowledge the reality of your weaknesses.

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    To change any habit, you need a simple plan and at least one person who will hold you accountable.

    HABITS

    SIMPLIFYING THE MONEY CONVERSATION16

     

     

    HABITS

    Changing a habit is hard. It’s why people pay billions of dollars for account- ability in exercise, diet, and weight loss each year. To change any habit, you need a simple plan and at least one person to hold you accountable, long after the emotional inspiration to change has waned.

    In the space below, answer the following:

    ■ Which habit is most troubling for you to do on a consistent basis? ■ Who do you know that would hold you accountable on a weekly or

    monthly basis to maintain that habit? ■ What simple next step will you ask your accountability partner to hold

    you to?

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    If you want to delve deeper into the mechanics of budgeting and goal setting, I recommend my book Master Your Money as a place to walk through a finan- cial plan in a step-by-step way.

    17 SIMPLIFYING THEMONEY CONVERSATION

     

     

    HEART

    ELEMENT #4 Hope

    Are you getting excited about what your financial future holds? Do you anticipate the good things that God has in store, and are you ready to tackle new things?

    In your finances, when you begin to see clearly with a biblical perspective, you also begin to have hope.

    Financial hope can wither when the unexpected occurs. That is why it is important to develop a personal vision about money that sets you up to hold on to your hope, even in challenging seasons. What better time to do this than now?

    The “Margin Meter” is a visual device to help you imagine your ability to deal with what’s next. The amount of financial margin you have relies on the first habit: Spend less than you earn, because every financial success depends on this habit. There is no getting around the fact that financial margin (more money coming in than going out) is the only mechanism by which financial goals can be attained.

    Changing habits to increase margin is the only way to meet long-term goals and align our hearts and hope toward eternity.

    Without margin, it is difficult to respond to God’s calling on our lives and to meet the needs of those He has put in our lives.

    Surviving “Living paycheck to

    paycheck”

    Secure “Saving for long-term

    goals”

    Stable “Saving some with an

    emergency fund”

    Struggling “Not able to make

    ends meet”

    Surplus “More than enough”Margin

    Meter

    HOPE: TOMORROW’S PROMISE

    SIMPLIFYING THE MONEY CONVERSATION18

     

     

    HOPE

    Faith goal-setting is simply the dynamic process of asking the question, “God, what would you have me do?”

    As an advisor, I’ve always recommended that the very first place that margin should go is to pay down consumer debt so that your money can begin to work for you (as you earn interest) rather than against you (as you pay inter- est.) Next, it’s wise to save so that you have 3 to 6 months’ living expenses set aside for emergencies. Beyond that, you should look to accomplish your long-term goals such as increased giving, education, a down payment, retire- ment, travel, etc. Your goals will ultimately drive where your margin goes once you reach the Secure and Surplus categories. Having goals regarding where your margin goes prevents you from automatically increasing your lifestyle (the Live wedge), and causes you to instead thoughtfully allocate the extra where it will be most useful to your God-given objectives.

    Remember, at every step along the way in the Margin Meter, God will meet you. He is most interested in your heart, and uses your finances to move and transform it.

    ■ Where are you on the Margin Meter? ■ Where would you like to be? ■ Can you imagine getting there?

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    The key to moving from where you are to where you want to be is having written goals. The great news about being in God’s family is that He wants to participate in your goal-setting with you, leading you and encouraging you toward freedom and truth. For years, I’ve taught that there is a differ- ence between goal-setting in the traditional sense and what I call “faith goal-setting.” Faith goal-setting is simply the dynamic process of asking the question, “God, what would you have me do?” and then setting measurable, timely steps to move in that direction.

    19 SIMPLIFYING THEMONEY CONVERSATION

     

     

    When it comes to faith goals, there are five hallmarks:

    1. Pray: Spend time with God asking Him where He wants you to go next in your financial journey.

    2. Write: Write down your impressions.

    3. Measure: Make your action measurable (in both time and in amount).

    4. Share: Seek accountability.

    5. Act: Take action or a first step.

    A few other things I’ve learned about goals along the way are:

    ■ The longer term your perspective, the better your decision today. Goals are necessary because they help you prepare for the future, but more importantly they help you be intentional and wise in your finances today.

    ■ If you aim at nothing, you’ll hit it every time. If you’re like most people, you may avoid goal-setting out of fear or some other hurdle. But, when you don’t have a plan, you never know when you arrive! Having written goals helps you monitor your progress and keeps you focused on the most important things.

    ■ Write your goals in sand, not concrete. Things change. They change all the time, in fact. Because of this, goals will also need to change as circumstances shift. I like to think of a goal as a direction, not a destination.

    ■ Goals are a reflection of what you believe God’s will is for you. When you set faith goals, you are putting on paper the outcome of the dialogue that you’ve had with God about His desires for your finances. Having a written record of a meaningful conversation with God can serve as a powerful motivator and a reminder of His care and concern in hard times.

    No matter where you are on the Margin Meter, prayerful consideration of next-steps will help you live a financially confident life.

    The longer term your perspective, the better your decision today.

    HOPE

    SIMPLIFYING THE MONEY CONVERSATION20

     

     

    FINAL THOUGHTS

    Is money a tough topic? Yes. Is this discussion important? Yes. Can you do it? Yes. Financial peace and confidence result when your heart is rooted in truth and your habits are oriented toward changes you know God wants you to make. I sincerely hope that examining your heart’s perspectives, unpacking biblical financial principles in a simple and straightforward way, and deter- mining a path toward a faith-filled financial future have encouraged you.

    As a next step in this process I would encourage you to complete the 4 H Tool assessment on the following pages. Using the tools you have learned in this guide, evaluate where you are now, consider where you want to be, and then make a plan to make the changes needed to move to this new place. Remember, we serve a big God and all things are possible with Him.

    For further resources, visit www.ronblueinstitute.com/fourhtool.

    21 SIMPLIFYING THEMONEY CONVERSATION

     

     

    SIMPLIFYING THE MONEY CONVERSATION22

    HEART: BEHAVIOR FOLLOWS BELIEF

    Spend Less Than You Earn

    Give Generously

    Avoid the Use of Debt

    Plan for Financial Margin

    Set Long-Term Goals

    HABITS: FIVE BIBLICAL PRINCIPLES

    THE 4 HS of FINANCIAL WISDOM

    Action: Assess how your heart aligns with the four beliefs.

    Do I behave as a steward of my possessions by holding

    them with an open hand?

    Do I seek God’s direction in my

    finances and rely on His provision?

    Am I content with what I have right now?

    Do my financial decisions align with biblical principles?

    Stewardship

    Faith

    Contentment

    Wisdom

    1…..2…..3…..4…..5 Never Always

    1…..2…..3…..4…..5 Never Always

    1…..2…..3…..4…..5 Never Always

    1…..2…..3…..4…..5 Never Always

    1…..2…..3…..4…..5 Weak Strong

    Action: Assess your strengths and weaknesses.

    1…..2…..3…..4…..5 Weak Strong

    1…..2…..3…..4…..5 Weak Strong

    1…..2…..3…..4…..5 Weak Strong

    1…..2…..3…..4…..5 Weak Strong

     

     

    23 SIMPLIFYING THEMONEY CONVERSATION

    HEALTH: TODAY’SREALITY

    What habits can you adopt to grow your margin to where you want to be?

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    How will you realign your pie based on your increase in margin?

    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .

    HOPE: TOMORROW’SPROMISE

    Surviving “Living paycheck to

    paycheck”

    Secure “Saving for long-term

    goals”

    Stable “Saving some with an

    emergency fund”

    Struggling “Not able to make

    ends meet”

    Surplus “More than enough”Margin

    Meter

    THE 4 HS of FINANCIAL

    WISDOM Action: Complete your pie to identify your current reality.

    For help completing your pie see the worksheet on the next page.”

    To calculate the percentages for your pie, record the following amounts and divide each by your income:

    Income: $ ________________ Give: $____________

    Owe (Debt): $ ___________ Owe (Taxes): $__________

    Grow (Save): $ __________ Live*: $____________

    *LIVE = Income – (Give + Owe Debt + Owe Taxes + Grow)

    Action: Place an ‘✘’ where you are and a ‘✓’ where you want to be on the margin meter below.

    (Debt)

    Live Give

    Owe (Taxes)

    Owe

    Grow

    GOD OWNS IT ALL

    ______ %______ %

    ______ %

    ______ %

    ______ %

     

     

    Fill out the chart below for a time period you choose. Then use that informa- tion to create your own pie. Don’t worry about being perfect or exact. Feel free to make estimates or guesses, but try to be as accurate as you can. For the purpose of this exercise, don’t count your home mortgage in the amount you pay towards debt, but include all other types of debt.

    Time Period: (last year, year to date, last month) ___________________________

    1. What was your income? Income: __________________

    2. How much did you give? Give: ______________________

    3. How much did you pay toward debt? Owe (debt): ______________

    4. How much did you pay in taxes? Owe (taxes): _____________

    5. How much did you save? Grow: ____________________

    6. Subtract 2-5 from Income to calculate Live Live: ______________________

    To calculate what percentage of your income is used for each piece of the pie, divide each category by your income (for example, $10 of Give / $100 of income = 10 percent). Now calculate your numbers and fill in your pie.

    Give percentage: ___________________

    Owe-Debt percentage: ____________

    Owe-Taxes percentage: ____________

    Grow percentage: __________________

    Live percentage: ___________________

    LIVE. GIVE. OWE. GROW. PIE DIAGRAM

    (Debt)

    Live Give

    Owe (Taxes)

    Owe

    Grow

    GOD OWNS IT ALL

    ______ %______ %

    ______ %

    ______ %

    ______ %

    SIMPLIFYING THE MONEY CONVERSATION24

    For an electronic version of the pie diagram and to have your percentages automatically calculated, go to www.ronblueinstitute.com/fourhtool.

     

     

     

    MONEY ISSUES are HEART ISSUES.

    As you think about your money, what are your hopes? Do you want to understand your finances better? Do you want to be able to successfully face financial challenges and meet financial goals? Do you want to be able to communicate effectively about money with those you love? Ultimately, I want you to handle money from a confident place — empowered by biblical financial wisdom. No small task, right?

    In this short guide, I will offer a framework for thinking differently about money. It comes from a few simple truths about money that I’ve condensed as I’ve shared biblical financial wisdom with people over a five-decade career. Based on my experience of delivering financial advice to individuals and families in all circumstances of life, I know with certainty that God’s Word speaks authoritatively, timelessly, and simply to all financial planning and decision-making.

    For more information go to: www.ronblueinstitute.com/FourHTool © Ron Blue Library LLC 2018

    RELIGION / Christian Life / Stewardship & Giving

    RON BLUE is the founding director of Kingdom Advisors and the author of nearly 20 books on biblical financial topics, including Never Enough? Three Keys to Financial Contentment. He has most recently created a small-group curriculum, God Owns It All. Ron is the chief executive officer of the Ron Blue Institute for Financial Planning at Indiana Wesleyan University. In 1979, he founded Ronald Blue & Co. (now Ronald Blue Trust), the largest Christian financial planning firm in the country. He and his wife, Judy, have five children and thirteen grandchildren and live in Atlanta, Georgia.

What are your personal thoughts on the use of electronics by children in and out of the classroom?

1. What are your personal thoughts on the use of electronics by children in and out of the classroom? At what ages do you find electronic use most appropriate? What advice would you give parents regarding the appropriate amount of time for electronic use?

2. If you suspected that a student was not receiving proper nutrition at home, what actions might you take? Be specific.

3. In this benchmark assignment, you will be planning a Wellness Fair for the students and families of your kindergarten class. The Wellness Fair will incorporate the mini-lesson plans you previously created in this course. You will also create a digital invitation to the Wellness Fair.

Part 1: Mini-Lessons Rationale

In preparation for the Wellness Fair, review the health, nutrition, safety, and fitness mini-lessons you designed throughout the course.

In 250-500 words, write a rationale explaining your instructional decisions for each wellness lesson. Make sure to include how those decisions directly support the characteristics and needs of the “Class Profile” students.

Part 2: Wellness Fair Event Plan

Health, safety, nutrition, and fitness are topics you have been teaching to your kindergarten students through your mini-lessons; however, it is also beneficial to educate the families on the same topics. Therefore, your goal in this section is to design a wellness fair to educate the families on these topics so they can support their children at home more successfully.

In order for the fair to be effective, you will need community support to assist in providing educational booths in the areas of health, nutrition, safety, and fitness. For this part of the assignment, you will create a 1,000-1,250 word plan outlining the wellness fair for your students’ families, including how you will involve the community.

Include the following in your plan:

· Agenda: Outline the timing for each activity during the event in a simple agenda format.

· Welcome: Briefly describe how you will introduce the event to all participants.

· Opening Activity: Plan an opening activity for the families and children that will explain the purpose of the wellness event with the community and promote shared values and expectations in creating a healthy, respectful, and challenging learning environment.

· Community Resource Booths: Outline four community resource booths that will provide information on health, safety, nutrition, and fitness (one booth per topic). Include a community resource you will invite to represent the topic, 3-4 interesting and important statistics relating to the booth’s topic and young children, and a 50-100 word description of why that topic is important to the development of young children. Briefly describe how each booth will address the needs of children in the class both with and without exceptionalities, based on the “Class Profile.”

· Closing Activity: Plan a closing activity for the families and children that employs strategies and opportunities to ensure future collaboration with families while pursuing the well-being of students in the areas of health, nutrition, safety, and fitness.

· Rationale: Write a 250-500 word rationale explaining how the Wellness Fair supports collaboration between faculty, students, families, and the larger community. In addition, discuss why this collaboration is vital to promoting children’s development and learning, including children with exceptionalities.

Support your plan with 2-3 scholarly resources.

Part 3: Digital Wellness Fair Invitation

Create a digital invitation to promote the Wellness Fair to families, colleagues, and the community as well as share information about the growth of young children in the areas of health, safety, nutrition, and fitness.  The invitation should be concise, visually appealing for the audience, encourage participation and collaboration, and include 2-3 resources that support the content.

Prepare this assignment according to the guidelines found in the APA Style Guide, located in the Student Success Center. An abstract is not required.

Submit all three parts as one submission. Parts 1 and 2 may be delivered as one Word document.

This assignment uses a rubric. Review the rubric prior to beginning the assignment to become familiar with the expectations for successful completion.

You are required to submit this assignment to LopesWrite. Refer to the LopesWrite Technical Support articles for assistance.

College of Education (COE) program competencies and national standards assessed in the benchmark assignment:

COE 1.1

Create developmentally appropriate instruction that addresses young children’s characteristics and needs including strengths, interests, and needs that enable each student to advance and accelerate his or her learning. [CEC 1.2; NAEYC 1a; InTASC 1(b); GCU Mission Critical 2]

COE1.3

Collaborate with students and colleagues to develop shared values and expectations to create healthy, respectful, supportive, and challenging learning environments for young children. [CEC 7.3; NAEYC 1c; InTASC 3(c), 3(f)]

COE 1.6

Collaborate with students, colleagues, families, and the larger community to plan for children’s development and learning using data-based information. [CEC 7.1; NAEYC 2c; InTASC 1(a), 1(c), 2(f)]

COE 5.8

Collaborate with students, peers, families, and community members using digital tools and resources to support student success and innovation. [CEC 7.2; NAEYC 2c, 6c, 6d; InTASC 9(d), 10(d), 10(e), 10(g), 10(k); ISTE-T 3b]

COE 5.9

Use collaboration to promote the well-being of individuals with exceptionalities across a wide range of settings and collaborators. [CEC 7.3; NAEYC 2c, 6c; InTASC 10(j)]

4. Reflect upon the saying “failing to plan is planning to fail” in regards to effective lesson planning. Explain how an unprepared teacher negatively affects a teacher’s instruction and his or her students.

5. Conduct research relating to differentiated instruction. What does differentiated instruction mean? How can a teacher incorporate this concept into their lesson planning? How do student’s benefit from differentiation?

6. Use the attached document titled “Your GCU Experience” in order to gain insight into your community and college experience.

7. The “Time Management and Study Skills” essay in Chapter 4 of your eBook discusses various tips to help you manage and organize your time better and put the most effort into your studying.

7. Which of these have you had the most problems with in the past, and how do you intend to address these?

8. Academic relationships are critical to your success at GCU. These relationships include faculty members, student service counselors, and student engagement. After reviewing the week’s resources, how would these relationships be important to your success? Please provide specific examples of relationships you plan to develop and why.

9. Support groups are especially important when transitioning into the higher education environment. What support system(s) do you currently have in place? What support groups are available to you at home/community? If you currently do not have a support system(s) or group(s), how will you create a support group that best reflects you, and your academic and personal wellness support needs?

10. For this assignment, you will answer a series of questions designed to help you find and plan your purpose. These questions are broken into an Academic Plan, a Spiritual Plan, and a Career Plan. Use the attached document titled “Purpose Plan” to complete the assignment.

 

Name:

Course:

Date:

Instructor:

11. Topic 4 Purpose Plan: Academic, Spiritual  Life, and Career

12.

Directions: For this  assignment, you will answer a series of questions designed to help you find  and plan your purpose. These questions are broken into an Academic Plan, a  Spiritual Plan, and a Career Plan. Please respond to each of the questions  directly on this document (the boxes will expand as needed).

Academic Plan 

To help you get the most out of your campus  experience, our departments, offices on campus, offer services, events, and  resources that enhance your academic pursuits and help you experience Lope  life. Find your major  and program on the following website http://www.gcu.edu/degree-programs/ and complete the  table below:

 

In    which program of study are you enrolled? Or plan to enroll.

 

Identify    some of the program core courses you are looking forward to taking?

 

Which    courses do you anticipate being the most challenging? Explain why.

Spiritual Plan

GCU is committed  to integrating faith across all aspects of the GCU community, which stems from  GCU’s mission to educate students from a Christian perspective and to prepare  them for careers that honor God while serving others. Read through GCU’s “One  Foundation” and watch the three videos of President Brian Mueller and Dean  Jason Hiles, “Integration of Faith, Learning, and Work,” “Ethical Positions  Statement,” and “Doctrinal Statement Introduction,” located at http://www.gcu.edu/about-gcu/christian-identity-and-heritage.php

 

What    did you take-away from these videos? How can you apply this to your    experience while at GCU? (50-100 words)

 

What    does service outside of the classroom mean to you? How can you apply service    while at GCU? (50-100 words)

Career  Plan 

Grand  Canyon University offers several career service tools to help you discover  potential career paths, build a resume, search for employment, and more. Take a few minutes to take the 5 Assessments  within the Career Compass located at https://www.focus2career.com/Portal/Register.cfm?SID=810 (Access Code: Purpose). Even if you have  completed an assessment such as this in the past, it is good to reassess  yourself every so often to reevaluate your goals, focus, and direction based  on your growth.

After  you complete the survey, fill in the following table:

 

Based on your Career Compass results, research the details.    Then describe at least three job descriptions. 

1.

2.

3.

 

Based    on your results, what  surprises did    you find? If there are none, explain why. (100-150 words)

 

After    completing your current program/degree, what is your plan? (grad school,    internship, career plan, etc.)

Name:

Course:

Date:

Instructor:

Topic 3 Time Management

Directions: There are two parts to this assignment, Part A and Part B. Complete each part within this document for final submission.

Part A – Weekly Schedule

Briefly document all activities between the hours of 5 a.m. and 11 p.m. Do not overdo the recording of your activity.

· Please record the primary activity for the hour.

· Please complete each time slot for each day; no blanks should be left.

 

Weekly Schedule

 

Time Example Day 1 Day 2 Day 3
5:00 a.m. Sleep      
6:00 a.m. Sleep      
7:00 a.m. Wake up      
8:00 a.m. Leave for work      
9:00 a.m. Work      
10:00 a.m. Work      
11:00 a.m. Work      
12:00 p.m. Work      
1:00 p.m. Work      
2:00 p.m. Work      
3:00 p.m. Work      
4:00 p.m. Work      
5:00 p.m. Eat      
6:00 p.m. Watch Netflix      
7:00 p.m. Watch Netflix      
8:00 p.m. Watch Netflix      
9:00 p.m. Watch Netflix      
10:00 p.m. Bed      

 

 

Part B: Time Management Summary

Information on time management is available in Chapter 4 of the textbook University Success.

In 200-250 words, briefly analyze the results.

· Based on your analysis of your time management what adjustments will you make to your routine?

· What have you learned about your time management as you completed your log for the week?

Time Management Summary

Please write your summary in the box provided below. The box will adjust to the space necessary for your response.