Political Life of President Richard Nixon.

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Hi, need to submit a 1750 words paper on the topic Political Life of President Richard Nixon. Born in 1913, Nixon was an excellent student in school.&nbsp. He graduated near the top of his class in high school, then Whittier College and Duke University law school as well. &nbsp.He practiced law back home in California and got married before entering World War II in 1942 as a naval officer. Following his military service, Nixon ran and won a seat in Congress representing the 12th district of California (“Richard M. Nixon”, 2001). His strong anti-Communist stance earned him a place on the House Committee on Un-American Activities where he gained national attention largely due to the ‘Red Scare’ enveloping the country at that time. Reelected to the House in 1948 and the Senate in 1950, he quickly rose to prominence in the Republican Party. In 1952 he became the Party’s vice-presidential nominee alongside eventual twice-elected President Dwight D. Eisenhower.

The Use of Spirituality in Nursing Practice Spirituality has been used in nursing practice for various purposes. Spiritual care positively affects individuals interpersona

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Peer # 1 The Use of Spirituality in Nursing Practice

           Spirituality has been used in nursing practice for various purposes. Spiritual care positively affects individuals’ interpersonal relationships, spiritual well-being, stress responses, and sense of integrity. Spiritual well-being, for instance, contributes to increased tolerance of emotional and physical stress, lower risk of suicide, and decreased levels of pain, anxiety, and depression. According to Rachel et al. (2019), nurses play an integral role in providing spiritual care and assessing the spiritual needs of their patients. They also take the existing opportunities to engage with patients to meet their spiritual needs. However, nurses seldom engage their patients consistently in providing spiritual care (Cosentino et al., 2020). In nursing, spirituality is studied and utilized in a more structured format and includes aspects such as feelings of connectedness, transcendence, purpose, a higher power, and relationships (Rachel et al., 2019).

           Different tools are used to evaluate spirituality. The main tools include SCCRS, FICA, and HOPE. The SCCRS assesses the individual nurses’ values and beliefs about spiritual care and spirituality (Rachel et al., 2019). The FICA guides healthcare professionals through questions specifically designed to bring out the spirituality of a patient and its impact on health care. The assessment tool starts with queries about belief and faith, and their relevance to the patient and their faith community. The HOPE is another crucial tool with specific questions about the patient’s sources of hope, strength, connection, peace, and comfort.

           In conclusion, nurses should learn the best ways to evaluate spirituality and offer spiritual care. These professionals benefit a great deal from the integration of spiritual care into the nursing curricula. Nurses need training on interventions relating to spiritual care to effectively provide spiritual care. The training will further help them assess the spiritual needs of patients. Overall, spiritual care has positive implications for the health and well-being of individuals.

  

Peer #2 Importance of Spirituality in Nursing Practice

           One of the vital aspects of spirituality in nursing is that it gives the nurses the ability to be patient, tender, and develop care for the patients during recovery. Rangel et al. (2021) argue that patients are vulnerable to stress, germs, and other pathogens when admitted to hospitals. However, to ensure that they undergo a progressive recovery, the spirit of gentleness and care help engrave itself in nurses, thus providing adequate care to the patients without complaint or fatigue. Also, spiritualism enhances and gives the nurses the wisdom and knowledge to walk the patients through the journey of stress, depression, and loneliness through therapy, thus enhancing their recovery.

           Secondly, Sahawneh and Boss (2021) state that the importance of nursing care is to take the patient through effective pharmacological and non-pharmacological procedures to ensure that not only does the patient recover from pathogen, but also learns the effective ways to avoid sicknesses. In this case, spiritualism makes the nurses make crucial medical decisions and develop politeness and reflective information that makes the patient understand that sickness is not a punishment but rather a body readjustment mechanism that, with adequate care and process, is reverted and normalcy restored.

           Lastly, spiritualism enhances the provision of quality care to improve the patients’ lives. According to Shelly, Miller, and Fenstermacher (2021), the bible service to humanity is service to God. They who believe in God and work in nursing care believe that effective and quality services provided to the patients are equal to serving their Gods and shall be rewarded in heaven. This understanding makes the nursing to provide adequate services without the fear of disappointing their God.

Challenges of Spirituality in Nursing Practice

           One of the biggest challenges of spiritualism in nursing is differential religious beliefs, causing a conflict in practice. For instance, when a Muslim and a Christian get involved in a patient’s life, religious beliefs are set aside to save the patient’s life. However, during recovery, when these two practitioners disagree on the model of therapeutic care and help, it is the patient who will be on the receiving end. Secondly, Li et al. (2021) states that a great professional and spiritual conflict in the medical institutions affects the effective implementation of the calling to provide care. For instance, when a patient is diagnosed with a chronic disease, believers state that the disease is a curse from their forefathers, while scientists believe a change in lifestyle causes it. These conflicts trickle down to the nurses, who then take sides and thus causing damage to the patient. Sometimes, the patient dies due to the escalation of these conflicts.  

Conclusion

           In summary, this research acknowledges that spiritualism is critical in nursing practice. However, its emotional appeal and attachment cause professional, belief and emotional conflict in care, thus jeopardizing the quality of care. Nonetheless, the practical recommendation for spiritualism in practice is to exercise it privately without involving other people, as it has a direct emotional effect on the patient and other medical experts.

Week 10 Discussion

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Research shows that IQ may be related either to the speed of conduction of neural impulses or to the efficiency of the neural circuitry. Locate scholarly research on IQ related to any or all of these factors and briefly summarize the information. Explain which approach you think provides the most compelling evidence regarding IQ.Explain processing time theories. Do you think they accurately reflect the aspects of intelligence? Why or why not?Explain the benefits and drawbacks of conducting IQ tests in general and its use in schools.To support your work, make sure to utilize your course and text readings. When asked, utilize outside sources as well. As in all assignments, make sure to provide in-text citations and references for the sources used in your work utilizing APA format.Respond to at least two of your classmates.

Discuss the tutankhamens curse.

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Compose a 500 words assignment on the tutankhamens curse. Needs to be plagiarism free!

HistoryTutankhamen’s CurseThe Tutankhamen’s curse is considered to be one of the most thrilling mysteries of the 20th century, and many people continue building up various hypotheses about it. This mystery gained such popularity among mystery lovers all over the world is a range of enigmatical deaths following the discovery of the pharaoh’s tomb in 1922. Over 20 people related in some way to the opening of Tutankhamen’s tomb in Luxor died under unclear circumstances during the next several years, and six of them died in London.

These were not only direct participants of the opening, but also their relatives. Moreover, one of the two leaders of the expedition, Lord George Carnarvon, died six weeks after the tomb’s disclosure. Fueled by numerous details, like the story about a canary and a cobra, and morbid imagination of journalists, the case gained a reputation of a mysterious tragedy, caused by the “Mummy’s Curse”, supernatural power of ancient Egyptians. Being adamant about the supernatural origins of the deaths, adherents of the curse created a legend that scares people even nowadays.

However, numerous scholars became interested in this case and started searching for rational explanation of the phenomenon. And here, too, various theories have emerged. One of the most likely theories suggested by many scientists as a result of scrutinous researches is that the key role in deaths was played by the environment of the burial chamber that actually affected health of those who entered the newly unlocked tomb. This theory originates in the first half of the 20th century when it was also supported by Sir Arthur Conan Dole who considered the fungi to have been put into the tomb deliberately to punish robbers.

In 1986, Dr. Caroline Stenger-Phillip suggested that it was an ancient mould existing in the tomb. Modern researches prove that there are indeed specimens of pathogenic moulds and bacteria that can cause allergic reactions varying from congestion to bleeding in lungs (Holloway, 2013). According to Jennifer Wegner, an Egyptologist from Philadelphia, food placed into the tombs intended for afterlife, could have attracted insects, moulds and bacteria. Thus, this theory considers bacteria to be the reason of diseases and deaths.

On the other hand, this theory has its flaws as if all entering the tomb were exposed to the deadly fungi, they probably would have died much sooner that many months and years later. The theory that appears to be more plausible was offered by Mark Nelson in 2002 and involves statistical methods as a basis for the explanation. According to the theory, average life expectancy of those members of the expedition who were exposed to the curse and those who were not differs little (Dunning, 2008). The conclusion made by Nelson in the outcome of the analysis stated: “There was no significant association between exposure to the mummy’s curse and survival and thus no evidence to support the existence of a mummy’s curse” (Nelson, 2002).

These scientific hypotheses appear to be rather plausible and explain the deaths of the archaeologists better than the legend about the curse developed by pop culture. First, if it was the curse, it is unclear why Howard Carter, the actual leader of the research group, happened to live till the respectable age of 64 and die in 1939 under no unnatural circumstances. This is the primary argument refuting the curse hypothesis, as the curse would have killed Carter then. Second, the average age of the research group members was 74 years, and this is quite enough to consider their deaths natural.

In fact, Carter who was virtually the youngest in the group died later than all of them. Of course, there are more theories seeking to explain the mystery – including also a hypothesis about Aleister Crowley’s role in the range of deaths – but these two seem to me to be the most likely. References:Dunning, Brian. (2008) “King Tut’s Curse!” Skeptoid Podcast. Skeptoid Media, Inc., Retrieved October 15 from: http://skeptoid.com/episodes/4106Holloway, April. (2013) The Curse of Tutankhamen’s Tomb: A Scientific Explanation?

– Part 2, Ancient Origins. Retrieved October 15 from: http://www.ancient-origins.net/myths-legends/curse-tutankhamen-s-tomb-scientific-explanation-part-2-00747Nelson, M. “The Mummy’s Curse: Historical Cohort Study.” British Medical Journal. 21 Dec. 2002, Volume 325, Number 7378: 1482-1485.