Cyber security

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Consider the casebook at pp. 141-44 (self-help by hacking back) and note 5 ([sec-ondary liability: making ISP’s liable for criminal acts of users; or making some users liable for their negligence causing harm to others on the network).

Would you say that either one of these (authorizing hack-back, or making persons other than the pirate liable) is a good idea? Can you think of undesired consequences (costs) that might follow? Would the benefits of either of these ideas outweigh the costs?

source- . The “Casebook”: ORIN KERR, COMPUTER CRIME LAW, West (fourth edition, 2018) ISBN: ISBN-13: 978-1-634-59899-6. (there is an e-book version available)

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Both Kollwitz’s and Lhermitte’s Self-portrait

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Both Kollwitz’s Self-portrait and Lhermitte’s An Elderly Peasant Woman are portraits of elderly women, were created using charcoal, and were completed within fifty years of each other. Yet they are visually very different. In what ways do these works differ from each other? How does this affect how the works are viewed?

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Pattern and rhythm

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Pattern and rhythm are such an integral part of human perception of the world that their absence can be very disconcerting. Do you think it would be possible for an artist to create a completely random work? How might he or she do this? Would viewers be able to understand a work that does not feature any pattern or rhythm?

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Moral rules contained in a religion’s moral code.

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You try to live strictly by the moral rules contained in your religion’s moral code. The two most important rules are “Be merciful” (don’t give people what they deserve) and “Be just” (give people exactly what they deserve). Now suppose a man is arrested for stealing food from your house, and the police leave it up to you whether he should be prosecuted for his crime or set free. Should you be merciful and set him free, or be just and make sure he is appropriately punished? How do you resolve this conflict of rules? Can your moral code resolve it? To what moral principles or theories do you appeal?

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