Controversy surrounding the treatment of substance abuse disorders with other su

Controversy surrounding the treatment of substance abuse disorders with other substances extends from the most basic to the philosophical. Some health care providers focus on the removal of all substances to address the addiction and argue that complete abstinence is the only real option. They believe that no medications should be given (except to save one’s life) during treatment for substance abuse. Many mental health professionals, particularly in America, hold these views. In contrast to removing all substances, others focus on the ability of the client to function. Many programs support the belief that addicts can live normal lives with controlled use of substances.
How do these opposing views in the treatment of addiction clients affect the addiction mental health practice? How does the mental health professional working with addiction prepare and support the mental health care team and the client? How do programs like the 12-step Narcotics Anonymous program compare with other approaches as far as research results?
For this Discussion, select a medication used in treating substance abuse disorders. Then, conduct a search for any controversy surrounding the use of this medication in treating substance abuse disorders and prepare to defend its use.
By Day 3
Post a description of the major actions, intended effects, and side effects of your selected medication. Explain controversy surrounding the use of this medication in treating substance abuse disorders. Defend the effective use of this medication and support your defense with evidence from the Learning Resources or from your personal research.

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Qin et al. (2015) used two theories—bicultural adaptation theory and the theory

Qin et al. (2015) used two theories—bicultural adaptation theory and the theory of emerging adulthood
—to support their study on Sudanese young adult refugees and their adaptation to life in the United States. They observed that many studies have explored how refugee youths adapt to their new life with parental support, but they could not find any studies on those refugees who came to the United States without parental accompaniment (p. 214). For the PhD student, this represents a gap in the empirical literature; therefore, a PhD student may make a claim that their dissertation study would fill this gap. For a DSW student, this observation could lead them to explore the social work practice implications of the effects of refugee youths leaving their native homelands and adapting to a new environment without their parents. Remember, a PhD dissertation is designed to address a gap or an area that has yet to be addressed in the social work body of knowledge. A DSW capstone project’s purpose is to inform and/or improve social work practice.
In exploring how these Sudanese emerging adults adapt, Qin et al. conducted a study with interpretivist epistemological underpinnings. In this Discussion, you have the opportunity to review the themes (qualitative findings) they extracted from the interviews (pp. 223–232) and their write-up of these themes in a narrative that tells a story of these youths’ experiences.
As you review the study’s findings for this Discussion, keep in mind the axiological assumption of interpretivism and how the researchers’ own experiences, biases, worldviews, and beliefs would influence how the data is analyzed and interpreted. Because interpretivism allows for multiple, equally valid realities and acknowledges the subjectivity of the researcher, it is important to assess the methodological rigor in the study used to ensure trustworthiness of the data and analysis (pp. 221–222).
To prepare:
Read the following article listed in the Learning Resources: Qin, D. B., Saltarelli, A., Rana, M., Bates, L., Lee, J. A., & Johnson, D. J. (2015). “My culture helps me make good decisions”: Cultural adaptation of Sudanese refugee emerging adults. Journal of Adolescent Research, 30(2), 213–243. doi:10.1177/0743558414547097
Post:
**Summarize the assumptions of the bicultural adaptation theory in 1–2 sentences.
**Describe two qualitative findings from the study and explain how the findings align with bicultural adaptation theory. Provide specific examples of the findings and the pages from the study where you obtained the findings.
**Describe one qualitative finding from the study and explain how it aligns with the theory of emerging adulthood. Provide a specific example of the finding and the pages where you obtained this finding.
**After reviewing the findings and in light of bicultural adaptation theory, recommend one social work practice implication. This social work practice implication should be guided by bicultural adaptation theory. It should also be sensitive to the needs of emerging adults.
**Identify one bias or personal assumption that may have influenced your interpretation of the findings and explain how this might impact your social work practice recommendation.

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What is the relationship between your class and your culture? For example, consi

What is the relationship between your class and your culture? For example, consider how class affects expectations around acceptable conversation topics, perceptions about being elitist, and norms involving gifts or sharing resources. Class can provide privilege in the form of access that would not be granted to a minority group, or it can create further barriers to minorities already experiencing forms of discrimination.
In this Discussion, you consider your experience with class and compare this experience with the experiences of others in this course. Drawing from the intersectionality perspective, consider how class impacts the experience of race, ethnicity, age, and gender.
Required Readings:
Lamont, M., & Small, M. L. (2010). Cultural diversity and anti-poverty policy. International Social Science Journal, 61(199), 169-180. Retrieved from http://scholar.harvard.edu/files/lamont/files/cultural_diversity_and_anti-poverty.pdf
American Psychological Association. (2016). Etthnic and racial minorities & socioeconomic status. Retrieved from http://www.apa.org/pi/ses/resources/publications/minorities.aspx
Use APA 7th edition citation and references. Respond to the following:
A.
• Describe aspects of your culture that can be attributed to class.
• Explain the relationship of class to race, ethnicity, age, and/or gender.
B.
• Explain why it is important to consider class in conjunction with other identity characteristics a client may hold.

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Readings: 1. Chapter 3 in the textbook, Buddhism; 2. “Freedom from Fear” by Aun

Readings: 1. Chapter 3 in the textbook, Buddhism;
2. “Freedom from Fear” by Aung San Suu Kyi http://www.thirdworldtraveler.com/Burma/FreedomFromFearSpeech.html
3. “Burma’s Quest for Democracy” by Aung San Suu Kyi, selected from World Religions and Democracy, ed. by Larry Diomond, Marc Plattner and Philip Costopoulos. Baltimore and London: The John Hopkins University Press, 2002. (See attached)
4. “Take back Aung Sunn Kyi’s Noble Peace Prize,” in https://www.change.org/p/take-back-aung-san-suu-kyi-s-nobel-peace-prize
5. Watch the video “Buddhism: Footprint of the Buddha” in the folder, “Videoes” The link is https://www.youtube.com/watch?v=C3r202etWLE
Assignment: 1. Explain the following terms:
Arhat, Tripitaka, Theravada, Samadhi
2. Why do you think Asoka found the Buddha’s teaching attractive as a political ideology? 3. How does Theravada understand human existence? According to Buddhaghosa, Thervadian theologian, what is the practical procedure to achieve this understanding?
4. What kind of the significant role did Buddhist monasteries play in Thailand society?
5. The School of Elders departed away from the Buddha, the origin of Buddhism, being elevated into the official religion in the time of King Ashoka and in Sri Lanka around the 2nd B.C, and assisting the political model of “Righteous King.” The School of Elders had modified the Buddha’s teachings o serve the interests of the King. In this regard, first of all, I would like to invite you to think about how the teachings of the School of Elders, particularly the ideal of Arhat, were different from the Buddha’s teachings given the fact that the Buddha, being margin, was critical to the mainstream of Hinduism whereas the School of Elders stayed as the mainstream. How would the doctrines and practices in the School of Elders, which aimed at achievement the of Arhat, be able to facilitate and solidify a hierarchical and authoritative society? Furthermore, I would like to invite you to think about the model of “Righteous King” today with the reference to Aung San Suu Kyi’s two articles, “Burma’s Quest for Democracy” and “Freedom from Fear.” Do you think that the model of the “Righteous King” can bring a democratic society to Burma? Why or why not?
(Further note: Several years ago when Aung San Suu Kyi was celebrated by the whole world as a great leader for democracy, our study of Theravada Buddhism has led us to critically question Aung San Suu Kyi’s understanding of the concept of democracy, an understanding based on the Theravadin idea of the Buddhist righteous king. Our critique is proved to be true. So today it is especially important to reflect why the model of the righteous king is incompatible with democracy. To deepen our discussion here, please browse the recent news about Aung San Suu Kyi’s dealing with the predominantly Muslim Rohingyas in Rakhine, Myanmar in the Internet ) “Please put question numbers like 1, 2, 3 … so I will be able to see what questions are done or not. Thank you so much.

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1. Chapter 3 in the textbook, Buddhism;
2. “Freedom from Fear” by Aun
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