Culture Specific Disorders

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One fascinating area of research on culture and mental health focuses on culture-specific disorders (also known as culture-bound syndromes). These terms refer to forms of mental illness that are unique to a certain culture or locate According to Junko Tanaka-Matsumi (2001), researchers have taken two major approaches to understanding culture-specific disorders. One approach, the universalist view, holds that there exist similarities in mental disorders across cultures, but the expression of these disorders differs from culture to culture. Universalistic researchers might focus on evidence that depression and schizophrenia can be identified in cultures throughout the world (see, for example, World Health Organization, 1979; 1983). A second perspective, the cultural relativist approach, suggests that some disorders are unique to a specific culture and may only be understood within the context of that culture (see, for example, Kirmayer, 2005). Relativistic researchers focus n the distinctive cultural features of some mental disorders. This activity was designed to encourage you to explore these two perspectives on culture and mental illness.

Directions: Choose a culture-specific disorder to investigate using library or internet resources (an appendix of the American Psychiatric Association’s Diagnostic and Statistical Manual—DSM-IV–also describes culture-specific disorders). Several culture-specific disorders are listed below, though you may discover others in your search. Before you start, read through the questions that follow and be prepared to address these with the information you gather.
amok
brain fag/fog
latah
ataque de nervios
dhat
pibloktoq
billis and colera
hwa-byung
susto
bourfee dierante
koro
zar

Identify and describe the disorder you selected
a. Where does it take place?
b. Who is affected by it?
c. What is perceived to be the cause?
d. What are the accompanying symptoms?
Tanaka Matsumi and Draguns (1997) caution that universal systems for classifying disorders may lose sight of important aspects of the cultural context. For example, Draguns (1973) observed that the expression of mental disorders within a specified culture tends to be an exaggeration of the normal. In the case of taijin-kyofusho, the symptoms expressed indicate an exaggeration of the Japanese value of sensitivity toward others (Tanaka-Matsumi & Draguns, 1997). Consider the cultural context of the disorder you investigated Can this disorder be viewed as an exaggeration of the normal? Please explain.
Do you endorse a universalist or a cultural relativist approach to classifying mental disorders? Please explain.

Sample Solution

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Cut costs is to outsource by hiring another organization to perform the service

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As a manager of an organization, you will often need to find ways to cut costs. One way to cut costs is to outsource by hiring another organization to perform the service. Consider the scenario below.

As a manager for the public outreach department, you realize that the current system for managing outreach issues is outdated. You would like to have a new outreach system developed using the Cloudera platform to help manage big data. However, no one in the organization has the expertise. You will have to outsource the project to save on costs and avoid management problems. Two companies have sent in a bid—one from Vancouver, Canada, and one from Mumbai, India. The bid from India was slightly lower than the bid from Canada. Compose a response that includes the elements listed below.

Define what is meant by outsourcing.
Explain how Peter Drucker’s statement (covered in the textbook in uCertify) about how one company’s back room is another company’s front room pertains to outsourcing. Use an example.
Summarize the management advantages, cost reduction, and risk reduction of outsourcing.
Summarize the outsourcing risks concerning control, long-term costs, and exit strategy.
Discuss which company you would outsource to and why. Does distance matter?

Sample Solution

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The Case for Contamination” by Kwame Anthony Appiah

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After reading the article The Case for Contamination” by Kwame Anthony Appiah, respond the following

question in an essay:

QUESTION:”What roles does religion play in Appiah’s analysis? Is the “contamination” Appiah is

advocating good for religion, or should religions (and cultures) avoid it?Should religion remain changeless

and resist any outside influences that might bring about change, or should it be open to those influences

(become more “cosmopolitan”) even it means questioning or abandoning some of its traditions?
Link to the article; https://urldefense.proofpoint.com/v2/url?u=http-

3A__www.nytimes.com_2006_01_01_magazine_01cosmopolitan.html-3Fpagewanted-

3Dall&d=AwMFaQ&c=1QsCMERiq7JOmEnKpsSyjg&r=MvUi59rfaUEjA3OOozLtTw&m=IhFW_4qaq5VR1jF0

kiQ75GtX4pEFWr1x-qT9t6yE7as&s=VDVoDJxOmh574CbG5ZMSd8ows4XHeyHJoygrIgDARHk&e=

Sample Solution

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Ordinary differential equations

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Problem Si. For each n = 0,1,2, … , let fn . —> be the function defined by fn(x) = xn, and let Fn = L[fn(x)] be the Laplace transform of fn(x). Prove by induction on n that
Fn(p) = pn-1-1, p > 0. (Note: for the base case, n = 0, the function is fo(x) = x° = 1 for all x E R. We computed the Laplace transform for this function in lecture.) Hint. In the induction step of your proof, assume that n > 0 and that Fn_i(p) = (n — 1)!/pn. Then, when you compute Fn(p), use integration by parts.

Sample Solution

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